Concept
High Holy Days
Related concepts (16)
Kol Nidre
Kol Nidre ˈkɔːl_nᵻˈdreɪ (also known as Kol Nidrey or Kol Nidrei; Aramaic: כָּל נִדְרֵי kāl niḏrē) is a Hebrew and Aramaic declaration which is recited in the synagogue before the beginning of the evening service on every Yom Kippur ("Day of Atonement"). Strictly speaking, it is not a prayer, even though it is commonly spoken of as if it is a prayer. This declaration and its ceremonial accompaniment have been charged with emotional undertones since the medieval period, creating a dramatic introduction to Yom Kippur on what is often dubbed "Kol Nidrei night", with the entire Yom Kippur evening service popularly called Kol Nidrei.
Rosh Hashanah
Rosh HaShanah (רֹאשׁ הַשָּׁנָה, Rōʾš hašŠānā, literally "head of the year") is the Jewish New Year. The biblical name for this holiday is Yom Teruah (יוֹם תְּרוּעָה, Yōm Tərūʿā, lit. "day of shouting/blasting"). It is the first of the Jewish High Holy Days (יָמִים נוֹרָאִים, Yāmīm Nōrāʾīm, "Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins a ten-day period of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot and ending in Shemini Atzeret.
Repentance in Judaism
Repentance (/tʃuvɑː/; תשובה, tchuvä; literally "return") is one element of atoning for sin in Judaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical self-transformation. A Jewish penitent is traditionally known as a baal teshuva. According to the Talmud, God created repentance before He created the physical universe, making it among the first things created.
Hazzan
A hazzan (ˈhɑːzən; χaˈzan, lit. Hazan) or chazzan ( ḥazzān, plural ḥazzānim; Yiddish khazn; Ladino Hasan) is a Jewish musician or precentor trained in the vocal arts who leads the congregation in songful prayer. In English, this prayer leader is often referred to as a cantor, a term also used in Christianity. The person leading the congregation in public prayers is called the sh'liaḥ tzibbur (Hebrew for 'emissary of the congregation'). Jewish law restricts this role to adult Jews; among Orthodox Jews, it is restricted to males.
Mussaf
Mussaf (also spelled Musaf or Musof) is an additional service that is recited on Shabbat, Yom Tov, Chol Hamoed, and Rosh Chodesh. The service, which is traditionally combined with the Shacharit in synagogues, is considered to be additional to the regular services of Shacharit, Mincha, and Maariv. In contemporary Hebrew, the word may also signify a newspaper supplement. During the days of the Holy Temple, additional offerings were offered on these festive days. Mussaf is now recited in lieu of these offerings.
Maariv
Maariv or Maʿariv (מַעֲרִיב, maʔaˈʁiv), also known as Arvit, or Arbit (עַרְבִית, ʔaʁˈvit), is a Jewish prayer service held in the evening or night. It consists primarily of the evening Shema and Amidah. The service will often begin with two verses from Psalms, followed by the communal recitation of Barechu. The three paragraphs of the Shema are then said, both preceded and followed by two blessings, although sometimes a fifth blessing is added at the end. The hazzan (leader) then recites half-Kaddish.
Shacharit
Shacharit ʃaχaˈʁit (שַחֲרִית šaḥăriṯ), or Shacharis in Ashkenazi Hebrew, is the morning tefillah (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of Shacharit. Essentially all agree that pesukei dezimra, the Shema Yisrael and its blessings, and the Amidah are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings.
Yom Kippur
Yom Kippur (ˌjɒm_kɪˈpʊər,_ˌjɔːm_ˈkɪpər,_ˌjoʊm-; יוֹם כִּפּוּר, Yōm Kippūr, ˈjom kiˈpuʁ, Day of Atonement) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, corresponding to a secular date in September or early October. Primarily centered on atonement and repentance, the day's main observances consist of full fasting and ascetic behavior accompanied by long prayer services in synagogue, as well as sin confessions. Yom Kippur is the only day when fasting is permitted on Shabbat.
Jewish greetings
There are several Jewish and Hebrew greetings, farewells, and phrases that are used in Judaism, and in Jewish and Hebrew-speaking communities around the world. Even outside Israel, Hebrew is an important part of Jewish life. Many Jews, even if they do not speak Hebrew fluently, will know several of these greetings (most are Hebrew, and among Ashkenazim, some are Yiddish). For the Sabbath, there are several ways to greet people in a variety of languages, including Hebrew, Yiddish, and Ladino.
Jewish prayer
Jewish prayer (תְּפִלָּה, tfiˈla; plural tfiˈlot; tfile ˈtfɪlə, plural תּפֿלות ˈtfɪləs; Yinglish: davening 'dɑːvənɪŋ from Yiddish דאַוון 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the Siddur, the traditional Jewish prayer book. Prayer, as a "service of the heart", is in principle a Torah-based commandment. It is not time-dependent and is mandatory for both Jewish men and women.