Pan-Africanism | EPFL Graph Search

Are you an EPFL student looking for a semester project?

Work with us on data science and visualisation projects, and deploy your project as an app on top of GraphSearch.

Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous and diasporas of African ancestry. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe. Pan-Africanism can be said to have its origins in the struggles of the African people against enslavement and colonization and this struggle may be traced back to the first resistance on slave ships—rebellions and suicides—through the constant plantation and colonial uprisings and the "Back to Africa" movements of the 19th century. Based on the belief that unity is vital to economic, social, and political progress and aims to "unify and uplift" people of African ancestry. At its core, pan-Africanism is a belief that "African people, both on the continent and in the diaspora, share not merely a common history, but a common destiny." Pan-Africanist intellectual, cultural, and political movements tend to view all Africans and descendants of Africans as belonging to a single "race" or otherwise sharing cultural unity. Pan-Africanism posits a sense of a shared historical fate for Africans in America, West Indies, and on the continent, itself centered on the Atlantic trade in slaves, African slavery, and European imperialism. Pan-African thought influenced the establishment of the Organisation of African Unity (since succeeded by the African Union) in 1963. The African Union Commission has its seat in Addis Ababa and the Pan-African Parliament has its seat in Midrand, Johannesburg. Pan-Africanism stresses the need for "collective self-reliance". Pan-Africanism exists as a governmental and grassroots objective. Pan-African advocates include leaders such as Toussaint Louverture, Jean-Jacques Dessalines, Haile Selassie, Edward Wilmot Blyden, Patrice Lumumba, Julius Nyerere, Robert Sobukwe, Ahmed Sékou Touré, Kwame Nkrumah, King Sobhuza II, Robert Mugabe, Thomas Sankara, Kwame Ture, Dr.

About this result

This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.

Related concepts (68)

Related lectures (32)

Black nationalism

Black nationalism is a type of racial nationalism or pan-nationalism which espouses the belief that black people are a race, and seeks to develop and maintain a black racial and national identity. Black nationalist activism revolves around the social, political, and economic empowerment of black communities and people, especially to resist their cultural assimilation into white culture (through integration or otherwise), and maintain a distinct black identity.

Decolonisation of Africa

The decolonisation of Africa is a process that largely took place from mid-1950s to 1975 during the Cold War, with radical government changes on the continent as colonial governments made the transition to independent states. The process was often marred with violence, political turmoil, widespread unrest, and organised revolts in both northern and sub-Saharan countries including the Mau Mau rebellion in British Kenya, the Algerian War in French Algeria, the Congo Crisis in the Belgian Congo, the Angolan War of Independence in Portuguese Angola, the Zanzibar Revolution in the Sultanate of Zanzibar, and the Nigerian Civil War in the secessionist state of Biafra.

Afrocentrism

Afrocentrism is a worldview that centered on the history of people of African descent or a biased view that favors it over non-African civilizations. It is in some respects a response to Eurocentric attitudes about African people and their historical contributions. It seeks to counter what it sees as mistakes and ideas perpetuated by the racist philosophical underpinnings of Western academic disciplines as they developed during and since Europe's Early Renaissance as justifying rationales for the enslavement of other peoples, in order to enable more accurate accounts of not only African but all people's contributions to world history.

Learning Objectives: Design Concepts

Explores learning objectives, domain classification, and content structuring in educational design.

Urban Restructuring in Pikine Irregular South: Tools and Methods

Covers the urban restructuring of Pikine Irregular South, focusing on traffic flow, public transportation networks, and social facilities.

Pan-Africanism: Historical Overview HUM-261: Contemporary Africa

Explores Pan-Africanism, the transatlantic slave trade, major figures, and their impact.