Human Dominance and Environmental Psychology

This lecture explores the historical development of human dominance over the environment, from prehistoric times to the modern era, emphasizing the shift towards ecological concerns and the impact on social hierarchies. It delves into the concepts of social dominance, ecological dominance orientation, and system justification, highlighting the interplay between human behavior, societal structures, and environmental attitudes. The discussion extends to the correlation between social dominance orientation and climate change perceptions, shedding light on the complexities of human-environment relationships.

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HUM-420: Social psychology I

Cet enseignement de Psychologie Sociale concerne l'étude des mécanismes cognitifs, émotionnels, motivationnels et sociaux impliqués dans le changement des comportements pro-environnementaux. Les étudi

Anthropocentrism

Anthropocentrism (ˌænθroʊ-poʊ-ˈsɛntrɪzəm; ) is the belief that human beings are the central or most important entity in the universe. The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. From an anthropocentric perspective, humankind is seen as separate from nature and superior to it, and other entities (animals, plants, minerals, etc.) are viewed as resources for humans to use. Anthropocentrism interprets or regards the world in terms of human values and experiences.

Ecocentrism

Ecocentrism (ˌɛkoʊˈsɛntrɪzəm; from Greek: οἶκος oikos, "house" and κέντρον kentron, "center") is a term used by environmental philosophers and ecologists to denote a nature-centered, as opposed to human-centered (i.e. anthropocentric), system of values. The justification for ecocentrism usually consists in an ontological belief and subsequent ethical claim. The ontological belief denies that there are any existential divisions between human and non-human nature sufficient to claim that humans are either (a) the sole bearers of intrinsic value or (b) possess greater intrinsic value than non-human nature.

Environmental ethics

In environmental philosophy, environmental ethics is an established field of practical philosophy "which reconstructs the essential types of argumentation that can be made for protecting natural entities and the sustainable use of natural resources." The main competing paradigms are anthropocentrism, physiocentrism (called ecocentrism as well), and theocentrism. Environmental ethics exerts influence on a large range of disciplines including environmental law, environmental sociology, ecotheology, ecological economics, ecology and environmental geography.

Media coverage of climate change

Media coverage of climate change has had effects on public opinion on climate change, as it conveys the scientific consensus on climate change that the global temperature has increased in recent decades and that the trend is caused by human-induced emissions of greenhouse gases. Climate change communication research shows that coverage has grown and become more accurate. Some researchers and journalists believe that media coverage of politics of climate change is adequate and fair, while a few feel that it is biased.

Speciesism

Speciesism (ˈspiːʃiːˌzɪzəm,_-siːˌzɪz-) is a term used in philosophy regarding the treatment of individuals of different species. The term has several different definitions within the relevant literature. Some sources specifically define speciesism as discrimination or unjustified treatment based on an individual's species membership, while other sources define it as differential treatment without regard to whether the treatment is justified or not.