Dhumavati (धूमावती, , literally "the smoky one") is one of the Mahavidyas, a group of ten Hindu Tantric goddesses. Dhumavati represents the fearsome aspect of Mahadevi, the supreme goddess in Hindu traditions such as Shaktism. She is often portrayed as an old, ugly widow, and is associated with things considered inauspicious and unattractive in Hinduism, such as the crow and the chaturmasya period. The goddess is often depicted carrying a winnowing basket on a horseless chariot or riding a crow, usually in a cremation ground.
Dhumavati is said to manifest herself at the time of cosmic dissolution (pralaya) and is "the Void" that exists before creation and after dissolution. While Dhumavati is generally associated with only inauspicious qualities, her thousand-name hymn relates her positive aspects as well as her negative ones. She is often called tender-hearted and a bestower of boons. Dhumavati is described as a great teacher, one who reveals ultimate knowledge of the universe, which is beyond the illusory divisions, like auspicious and inauspicious. Her ugly form teaches the devotee to look beyond the superficial, to look inwards and seek the inner truths of life.
Dhumavati is described as a giver of siddhis (supernatural powers), a rescuer from all troubles, and a granter of all desires and rewards, including ultimate knowledge and moksha (salvation). Her worship is also prescribed for those who wish to defeat their foes. Dhumavati's worship is considered ideal for unpaired members of society, such as bachelors, widows, and world renouncers as well as Tantrikas. In her Varanasi temple, however, she transcends her inauspiciousness and acquires the status of a local protective deity, where she is also worshipped by married couples. Although she has very few dedicated temples, her worship by Tantric ritual continues in private in secluded places like cremation grounds and forests.
Dhumavati hardly has an independent existence outside the Mahavidya group. There is no historical mention of her before she is included among the Mahavidyas.
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Devī (sanskrit IAST : devī, ) est dans l'hindouisme un qualificatif donné à plusieurs divinités, shakti de Shiva, notamment Pārvatī considérée comme par les shaktas, ou bien Umā, voire Dourga autres qualificatifs de Parvati. Le terme devī est également un nom générique désignant une déesse hindoue, nom féminin correspondant au masculin deva, désignant un dieu. Mahādevī, la Grande Déesse, désigne une forme apparente de l'Absolu lorsqu'elle est avec Shiva : « Les dieux assemblés s'approchant de la Grande Déesse lui demandèrent : « Qui es-tu ? » Elle leur répondit : « Je suis la forme apparente du principe ultime, le Brahman.
Mahadevi (महादेवी, ), also referred to as Adi Parashakti, Adi Shakti, and Abhaya Shakti, is the supreme goddess in the Shaktism sect of Hinduism. According to this tradition, all Hindu goddesses are considered to be manifestations of this single great Goddess, who is comparable to the deities Vishnu and Shiva as Para Brahman. Vaishnavas consider her to be Lakshmi, Shaivas consider her to be Parvati, Durga, Lalita and Kali, while Shaktas consider her to be Durga, Tripura Sundari, Bhuvaneshvari, and Kali.
Le shaktisme est une des traditions de l'hindouisme dont les adeptes considèrent la Shakti (« énergie », puissance divine) comme étant l'Absolu, le Brahman : elle est représentée sous la forme d'une Déesse, Kâlî (« la noire »), Durgâ (« l'inaccessible »), Sarasvatî (« essence du soi »), Lakshmi (« la Millionnaire »), Bhâvanî (« Celle qui donne l'existence ») ou Lajja Gauri (« la dorée modeste »).
Observing touch being applied to another human's face enhances tactile perception for touch being applied to one's own face. This effect, termed the Visual Remapping of Touch (VRT), is maximal the greater the physical or conceptual similarity between obser ...