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Concept
Theory of tides
Résumé
The theory of tides is the application of continuum mechanics to interpret and predict the tidal deformations of planetary and satellite bodies and their atmospheres and oceans (especially Earth's oceans) under the gravitational loading of another astronomical body or bodies (especially the Moon and Sun).
The Yolngu people of northeastern Arnhem Land in the Northern Territory of Australia identified a link between the Moon and the tides, which they mythically attributed to the Moon filling with water and emptying out again.
The tides received relatively little attention in the civilizations around the Mediterranean Sea, as the tides there are relatively small, and the areas that experience tides do so unreliably. A number of theories were advanced, however, from comparing the movements to breathing or blood flow to theories involving whirlpools or river cycles. A similar "breathing earth" idea was considered by some Asian thinkers. Plato reportedly believed that the tides were caused by water flowing in and out of undersea caverns. An ancient Indian Purana text dated to 400-300 BC refers to the ocean rising and falling because of heat expansion from the light of the Moon.
Ultimately the link between the Moon (and Sun) and the tides became known to the Greeks, although the exact date of discovery is unclear; references to it are made in sources such as Pytheas of Massilia in 325 BC and Pliny the Elder's Natural History in 77 AD. Although the schedule of the tides and the link to lunar and solar movements was known, the exact mechanism that connected them was unclear. Seneca mentions in De Providentia the periodic motion of the tides controlled by the lunar sphere. Eratosthenes (3rd century BC) and Posidonius (1st century BC) both produced detailed descriptions of the tides and their relationship to the phases of the Moon, Posidonius in particular making lengthy observations of the sea on the Spanish coast, although little of their work survived. The influence of the Moon on tides was mentioned in Ptolemy's Tetrabiblos as evidence of the reality of astrology.
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