The spirit world, according to Spiritualism, is the world or realm inhabited by spirits, both good or evil of various spiritual manifestations. This spirit world is regarded as an external environment for spirits. The Spiritualism religious movement in the nineteenth century espoused a belief in an afterlife where individual's awareness persists beyond death. Although independent from one another, both the spirit world and the physical world are in constant interaction. Through séances, trances, and other forms of mediumship these worlds can consciously communicate with each other.
According to the book Laws of Spirit World, the spirit world consists of seven realms, the lowest being Hell and the highest being Heaven. Each soul progresses from the lowest to higher realms based on what they learned from their karmic lessons.
By the mid-19th century most Spiritualist writers concurred that the spirit world was of "tangible substance" and a place consisting of "spheres" or "zones". Although specific details differed, the construct suggested organization and centralization. An 18th-century writer, Emanuel Swedenborg, influenced Spiritualist views of the spirit world. He described a series of concentric spheres each including a hierarchical organization of spirits in a setting more earth-like than theocentric. The spheres become gradually more illuminated and celestial. Spiritualists added a concept of limitlessness, or infinity to these spheres. Furthermore, it was defined that Laws initiated by God apply to earth as well as the spirit world.
Another common Spiritualist conception was that the spirit world is inherently good and is related to truth-seeking as opposed to things that are bad residing in a "spiritual darkness". This conception inferred as in the biblical parable Lazarus and Dives that there is considered a greater distance between good and bad spirits than between the dead and the living. Also, the spirit world is "The Home of the Soul" as described by C. W.
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L’Église Spiritualiste est issue du mouvement spiritualiste anglo-saxon qui débuta dans les années 1840 aux États-Unis. Bien que les Églises Spiritualistes existent dans le monde entier, on les rencontre essentiellement dans les pays de langue anglaise. En Amérique du Nord, la plupart de ces Églises sont affiliées à la « National Spiritualist Association of Churches », alors qu’au Royaume-Uni elles sont rattachées à la « Spiritualists’National Union ».
La transe est un état modifié de conscience. Il en existe différentes formes : chamanique, hypnotique, médiumnique Le terme transe, qui peut aussi s'écrire trance (terme anglais), est de la même famille que le verbe « transir », qui, au Moyen Âge, signifie « partir », « passer », « s'écouler ». Il vient du latin transire. À partir du , il prend souvent le sens de « passer de vie à trépas », tout comme le terme samadhi parfois utilisé dans l'hindouisme.
Originally, soul flight is a technique of ecstasy used by shamans with the purpose of entering into a state of trance. During the ecstatic trance it is believed that the shaman's soul has left the body and corporeal world, not unlike an out-of-body experience, which allows him or her to enter into a spiritual world and interact with its beings. As if going into another realm, shamans either descend into an underworld (cf. katabasis or nekyia) or ascend unto an upper world (cf.