Drapeau jaïn

The flag of Jainism has five colours: white, red, yellow, green and blue. These five colours represent the Pañca-Parameṣṭhi (five supreme beings). It also represents the five main vows of Jainism. These five colours represent the "Pañca-Parameṣṭhi" and the five vows, small as well as great: White – represents the arihants, souls who have conquered all passions (anger, attachments, aversion) and have attained omniscience and eternal bliss through self-realization. It also denotes peace or ahimsa (non-violence). Red – represents the siddha, souls that have attained salvation and truth. It also denotes truthfulness (satya). Yellow – represents the acharya the Masters of Adepts. The colour also stands for non-stealing (achaurya). Green – represents the upadhyaya (adepts), those who teach scriptures to monks. It also signifies chastity (brahmacharya). Black or dark blue – represents the sadhus and sadhvis or monks and nuns. It also signifies non-possession (aparigraha). It is also believed that the complexion of all the 24 Tirthankaras was of one of these five colours. For instance, Chandraprabha and Pushpadanta were white, Munisuvrata and Neminatha were blue or dark colour, Padmaprabha and Vasupujya were red, Suparshvanatha and Parshvanatha were green, while the remaining were golden or yellowish. The swastika in the centre of the flag represents the four states of existence of soul. The four stages may be: heaven-beings or deities human beings animal/birds/insects/plants hell beings It represents that the soul can embody any of these forms, owing to karma, which may escalate it to higher-level forms such as heavenly beings, or degrade it to lower-level forms such as lesser animals or hell beings. The purpose of soul is to liberate itself from these four stages and be arihants or Siddha eventually. The three dots above the swastika represent the Ratnatraya (three jewels) of Jainism: Samyak Darshana – "Right Faith" or "Right Vision" Samyak Gyana – "Right Knowledge" Samyak Charitra – "Right Conduct" These are part of the Jainist paradigm by which jīva (living souls) seek to rid themselves of karma and the cycle of rebirth, saṃsāra, which it develops.