Concept

Nécropole de Radimlja

Résumé
Radimlja (Радимља) is a stećak necropolis located near Stolac, Bosnia and Herzegovina. It is located in Vidovo polje, 3 km west of Stolac, on the Čapljina-Stolac road. The Radimlja necropolis is one of the most valuable monuments of the medieval period in Bosnia and Herzegovina. It is protected by UNESCO and designated as a part of the World Heritage List. The majority of its stećak tombstones date from the 1480s through the 16th century, as evidenced by the epitaph on one of the tombstones. This was the period when the family Miloradović-Stjepanović from genus Hrabren lived in the settlement located on near hill Ošanići. At the time the location was known as Batnoge, and the creation of the necropolis coincides with the rise of this noble family. Miloradović-Stjepanović family from the genus Hrabren were of the Orthodox faith. The founder was Milorad, who as a Vlach chieftain (cattlemen and warriors organization) lived in the second half of the 14th century. In 1416 his son Stipan is mentioned, in appeal by Ragusa due to fighting along with Petar Pavlović against Sandalj Hranić and the Ottomans. He had three sons: Petar Stjepanović was first mentioned in 1473 and last time in 1486. Radoja Stjepanović died between 1475-1477. Vukić Stjepanović was mentioned for last time in 1496. They were titled as voivodes and knezes, commanded Vlach military institution and held land between Stolac and Mostar. They successfully merged into the Ottoman political and social system. The katun formation by Petar and Vukić Hrabren was part of the Vlach group Donji Vlasi (Lower Vlachs) of nahiye Blagaj - and their katun was the largest with 127 houses and 16 unmarried persons out of 37 katuns, 1383 houses and 177 unmarried persons. At the time Petar Stjepanovič-Hrabren along knezes Vukac, Pavko, Stipan and Radivoj Popratović was included in the order of Raguzan citizens, as well was Ottoman timariot. By 1505, when voivode Radosav Hrabren was buried, the necropolis expansion began to end due to acceptance of Islam, the disintegration of tribal organization, and social events.
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