Concept

Kamrušepa

Résumé
Kamrušepa was a Hittite and Luwian goddess of medicine and magic, analogous to Hattic and Palaic goddess Kataḫzipuri. She is best known as one of the deities involved in the Telepinu Myth, in which her actions were crucial to pacify the anger of the "missing" vegetation god. Kamrušepa was the goddess of both magic and medicine. She was regarded as the inventor of various procedures, subsequently passed on to humans, as attested in mythical explanations attached to ritual texts. She could function as a divine midwife as well. It is possible she was a household deity due to her connection with family life and the hearth. As a healing goddess, she could be associated with deities such as Pirwa, Maliya and the Hurrian Šauška in Hittite rituals. The Luwians seemingly regarded her as analogous to Mesopotamian medicine goddess Gula, and in some cases texts presented as incantations of Gula in Mesopotamia were attributed to Kamrušepa in Luwian tradition. Unlike other Anatolian deities connected with magic, she was regarded as a resident of heaven. It has been proposed she was connected to clouds or smoke, based on the possible origin of her name. She was believed to travel in a chariot drawn by horses, a mode of locomotion also attributed to the Luwian sun god Tiwad, who was associated with her. While she was connected with the Hattic and Palaic goddess Kataḫzipuri, and in bilingual Hittite-Hattic texts they correspond to each other, their names were not etymologically related. Kamrušepa likely means "spirit of the clouds" or "spirit of smoke" ("Genius der Wolke/des Qualms"), though the connection between the first half of her name and the Hittite word kammara ("smoke") might only be a folk etymology, while the name of Kataḫzipuri had an unrelated Hattic etymology and means "queen of the land." Piotr Taracha proposed that in Palaic sources Kataḫzipuri might have functioned simply as an epithet of Kamrušepa applied to her due to contact with Hattic communities. Her attribute was an iron throne.
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