Labrys (lábrys) is, according to Plutarch (Quaestiones Graecae 2.302a), the Lydian word for the double-bitted axe. In Greek it was called πέλεκυς (pélekys). The plural of labrys is labryes (λάβρυες).
Plutarch relates that the word labrys was a Lydian word for 'axe': Λυδοὶ γὰρ ‘λάβρυν’ τὸν πέλεκυν ὀνομάζουσι . ("For Lydians name the double-edged axe 'Labyrs'").
Many scholars including Arthur Evans assert that the word labyrinth is derived from labrys and thus implies 'house of the double axe'. A priestly corporation in Delphi was named Labyades; the original name was probably Labryades, servants of the double axe. In Roman times at Patrai and Messene, a goddess Laphria was worshipped, commonly identified with Artemis. Her name was said to be derived from the region around Delphi.
In Crete the "double axe" is not a weapon, and it always accompanies female goddesses, not male gods. Beekes regards the relation of labyrinth with labrys as speculative, and rather proposes a relation with laura (λαύρα ), 'narrow street', or to the Carian theonym Dabraundos (Δαβραυνδος ).
It is also possible that the word labyrinth is derived from the Egyptian, meaning: "the temple at the entrance of the lake”. The Egyptian labyrinth near Lake Moeris is described by Herodotus and Strabo. The inscription in on reads (da-pu_2-ri-to-jo-po-ti-ni-ja). The conventional reading is λαβυρίνθοιο πότνια (labyrinthoio potnia; 'mistress of the labyrinth'). According to some modern scholars it could read *δαφυρίνθοιο (*daphyrinthoio), or something similar, and hence be without a certain link with either the λάβρυς or the labyrinth.
A link has also been posited with the double axe symbols at Çatalhöyük, dating to the Neolithic age. In Labraunda in Caria, as well as in the coinage of the Hecatomnid rulers of Caria, the double axe accompanies the storm god Zeus Labraundos.
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