The lunatic asylum or insane asylum was an early precursor of the modern psychiatric hospital.
The fall of the lunatic asylum and its eventual replacement by modern psychiatric hospitals explains the rise of organized, institutional psychiatry. While there were earlier institutions that housed the "insane", the conclusion that institutionalization was the correct solution to treating people considered to be "mad" was part of a social process in the 19th century that began to seek solutions outside of families and local communities.
In the Islamic world, the Bimaristans were described by European travellers, who wrote about their wonder at the care and kindness shown to lunatics. In 872, Ahmad ibn Tulun built a hospital in Cairo that provided care to the insane, which included music therapy. Nonetheless, British historian of medicine Roy Porter cautioned against idealising the role of hospitals generally in medieval Islam, stating that "They were a drop in the ocean for the vast population that they had to serve, and their true function lay in highlighting ideals of compassion and bringing together the activities of the medical profession."
In Europe during the medieval era, a small subsection of the population of those considered mad were housed in a variety of institutional settings. Mentally ill people were often held captive in cages or kept up within the city walls, or they were compelled to amuse members of courtly society. Porter gives examples of such locales where some of the insane were cared for, such as in monasteries. A few towns had towers where madmen were kept (called Narrentürme in German, or "fools' towers"). The ancient Parisian hospital Hôtel-Dieu also had a small number of cells set aside for lunatics, whilst the town of Elbing boasted a madhouse, the Tollhaus, attached to the Teutonic Knights' hospital. Dave Sheppard's Development of Mental Health Law and Practice begins in 1285 with a case that linked "the instigation of the devil" with being "frantic and mad".
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In clinical and abnormal psychology, institutionalization or institutional syndrome refers to deficits or disabilities in social and life skills, which develop after a person has spent a long period living in mental hospitals, prisons or other remote institutions. In other words, individuals in institutions may be deprived (whether unintentionally or not) of independence and of responsibility, to the point that once they return to "outside life" they are often unable to manage many of its demands; it has also been argued that institutionalized individuals become psychologically more prone to mental health problems.
La psychiatrie communautaire se concentre sur la détection, la prévention, le traitement précoce et la réhabilitation des patients avec troubles émotionnels et sociaux tant que ceux-ci sont développés dans la communauté plutôt qu'en face à face, dans la clinique privée ou dans de larges institutions psychiatriques. Une importance particulière est donnée aux facteurs sociaux, interpersonnels et environnementaux qui contribuent à la maladie mentale.
En psychologie, l’expérience de Rosenhan, menée par le psychologue David Rosenhan en 1973, porte sur la validité du diagnostic psychiatrique. Son étude a été publiée dans la revue Science sous le titre « On Being Sane in Insane Places » (« Être sain dans des lieux qui ne le sont pas »). Elle est considérée comme une critique importante et influente des diagnostics psychiatriques, d'où sa renommée. L'étude de Rosenhan est composée de deux parties.
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