Filipino nationalism refers to the establishment and support of a political identity associated with the modern nation-state of the Philippines, leading to a wide-ranging campaign for political, social, and economic freedom in the Philippines. This gradually emerged from various political and armed movements throughout most of the Spanish East Indies—but which has long been fragmented and inconsistent with contemporary definitions of such nationalism—as a consequence of more than three centuries of Spanish rule. These movements are characterized by the upsurge of anti-colonialist sentiments and ideals which peaked in the late 19th century led mostly by the ilustrado or landed, educated elites, whether peninsulares, insulares, or native (Indio). This served as the backbone of the first nationalist revolution in Asia, the Philippine Revolution of 1896. The modern concept would later be fully actualized upon the inception of a Philippine state with its contemporary borders after being granted independence by the United States by the 1946 Treaty of Manila.
In the years before the 11th century, the Philippines was divided into numerous principalities known as barangays, a name derived from Malayan boats called balangays. These small political units were ruled by datus, rajahs or sultans.
In 1565, European colonization began in earnest when Spanish explorer Miguel López de Legazpi arrived from Mexico and formed the first European settlements in Cebu. Beginning with just five ships and five hundred men accompanied by Augustinian monks, and further strengthened in 1567 by two hundred soldiers, he was able to repel competing Portuguese colonizers and to create the foundations for the Spanish colonization of the Archipelago. In 1571, the Spanish occupied the kingdoms of Maynila and Tondo and established Manila as the capital of the Spanish East Indies. This Spanish colonization united the Philippine archipelago into a single political entity.
Luzon has been the dominant island since the era of Spanish colonialism and played an important role in the national movement.
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In the Philippines, Filipino Mestizo (mestizo (masculine) / mestiza (feminine); Filipino/Mestiso (masculine) / Mestisa (feminine)), or colloquially Tisoy, is a name used to refer to people of mixed native Filipino and any foreign ancestry. The word mestizo itself is of Spanish origin; it was first used in the Americas to describe people of mixed Amerindian and European ancestry. Currently and historically, the Chinese mestizos were and are still ordinarily the most populous subgroup among mestizos; they have historically been very influential in the creation of Filipino nationalism.
The Philippines is inhabited by more than 182 ethnolinguistic groups, many of which are classified as "Indigenous Peoples" under the country's Indigenous Peoples' Rights Act of 1997. Traditionally-Muslim peoples from the southernmost island group of Mindanao are usually categorized together as Moro peoples, whether they are classified as Indigenous peoples or not. About 142 are classified as non-Muslim Indigenous People groups, and about 19 ethnolinguistic groups are classified as neither indigenous nor moro.
In early Philippine history, barangay is the term historically used by scholars to describe the complex sociopolitical units which were the dominant organizational pattern among the various peoples of the Philippine archipelago in the period immediately before the arrival of European colonizers. Academics refer to these settlements using the technical term "polity", but they are usually simply called "barangays." Some barangays were well-organized independent villages, consisting of thirty to a hundred households.