In Judaism, the twenty-four priestly gifts are an enumeration of the various gifts which halakha requires to be given to Jewish priests (kohanim).
These gifts were considered compensation for their service in the Temple in Jerusalem. The majority of these gifts were food items. Of these twenty-four gifts, ten gifts were given to the priests in the Temple, four were to be consumed by the priests in Jerusalem, and ten were to be given to the priests outside the land of Israel.
Most of the gifts are not given today, because there is no Temple. For example, most practicing Jews today do not give first-born of their animals to modern Kohanim. Other practices may be followed, such as selling the mother animal to a non-Jew before it gives birth to the firstborn, and then buying back both the mother and the firstborn.
According to the Tosefta, ten 'gifts' which were to be given to the Kohanim within the Temple area were portions of:
an animal brought as a sin offering
guilt offering
sacrifices of the communal peace offering
a bird brought in as a sin offering
the suspensive guilt offering (asham talui)
the olive oil offering of a metzora
the two loaves of bread (shtei halechem) brought on Shavuot
the showbread
the left-over portion of the meal offering
the left-over portion of grain from the omer offering
Four further gifts to be given (or to be consumed) within the confines of the walls of Jerusalem were:
firstborn of any domestic kosher animal
Bikkurim (First-fruits)
the inner organs of certain offerings, that which is removed from the Nazirite offering
the skins of certain offerings
Ten gifts which might be given (or consumed) outside of Jerusalem were:
Terumah gedolah
Terumat hamaaser - a tithe of the Levite's tithe
Challah (Dough offering)
the first shearing of the sheep
foreleg, cheeks and maw of all non-sanctified, ritually slaughtered domestic animals
Money given to redeem a firstborn son (Pidyon haben)
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A terumah (תְּרוּמָה), the priestly dues, or more typically, heave offering, is a type of offering in Judaism. The word is generally used for an offering to God, although it is also sometimes used as in ish teramot, a "judge who loves gifts". The word terumah refers to various types of offerings, but most commonly to terumah gedolah (תרומה גדולה, "great offering"), which must be separated from agricultural produce and given to a kohen (a priest of Aaron's lineage), who must eat it in a state of ritual purity.
Un cohen (כהן litt. « dédié, dévoué », plur. cohanim) est un prêtre du dieu d'Israël. Bien que la Bible ambitionne de faire des Israélites un (Exode 19:6), elle est, au sens propre du terme, conférée aux seuls descendants mâles d’Aaron, le frère de Moïse de la tribu de Lévi. Le cohen des ères biblique et antique a pour tâche d'assurer le culte du Temple et l'offrande des sacrifices, la bénédiction du peuple d'Israël, l'évaluation des marques soupçonnées de conférer l'impureté, et l'application de la loi divine.