The problem of Hell is an ethical problem in the Abrahamic religions of Christianity, Islam and Judaism, in which the existence of Hell (aka Jahannam or Sheol) for the punishment of souls in the Afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being. Also regarded as inconsistent with such a just being is the combination of human free will (on which the justification for eternal damnation for sinners is predicated), and the divine qualities of omniscience (being all knowing) and omnipotence (being all powerful), as this would mean God (not humans) would determine everything that has happened and will happen in the universe—including sinful human behavior.
C P Ragland of Saint Louis University writes on the Internet Encyclopedia of Philosophy that the problem of hell is "a version of" the problem of evil. He defines the problem of hell: "if there is an omniperfect God—one that necessarily has the perfection of Goodness—then no one will be damned."
The problem of hell derives from four key propositions: Hell exists; it is for the punishment of people whose lives on Earth are judged to have been sinful; some people go there; and there is no escape.
There are several major issues within the problem of Hell.
The definition of Hell.
Whether or not the existence of Hell is compatible with the existence of a just God.
Whether or not Hell is compatible with God's mercy, especially as articulated in Christianity.
Whether free will is compatible with God's omnipotence and omniscience.
Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English. There are also a number of names in the Quran that translate as hell, perhaps the most common one being Jahannam.
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In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment). Its character is inferred from teaching in the biblical texts, some of which, interpreted literally, have given rise to the popular idea of Hell. Theologians today generally see Hell as the logical consequence of rejecting union with God and with God's justice and mercy.
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity, Islam and Judaism, in which the existence of Hell (aka Jahannam or Sheol) for the punishment of souls in the Afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being.
La théologie chrétienne veut « rendre raison de la foi chrétienne ». Elle est une tentative d'intelligence rationnelle de la foi au moyen des catégories de diverses philosophies (grecques au départ, modernes ensuite). Selon la formule de saint Anselme de Cantorbéry, on la définit comme Fides quaerens intellectum. La théologie désigne le discours croyant sur Dieu, la Bible, la religion et l'Église, et notamment sur les doctrines chrétiennes, élaborée selon les moyens et la perspective énoncés ci-dessus.