Concept

Milyen

Résumé
Milyan, also known as Lycian B and previously Lycian 2, is an extinct ancient Anatolian language. It is attested from three inscriptions: two poems of 34 and 71 engraved lines, respectively, on the so-called Xanthian stele (or Xanthian Obelisk, found at Xanthos (which was known to the Lycians as Arñna), and another, shorter, inscription (nine lines) on a sarcophagus at Antiphellus (Habessus). All three poems are divided in strophes. The contemporaneous endonym of the language is unknown. The name Milyan was given to it by modern scholars, who believed that it was the language of the Milyae (Μιλύαι), or Milyans, also known by the exonyms Sólymoi (Σόλυμοι), Solymi and Solymians. The Milyae were believed to have preceded the Lycians, Pisidians and Phrygians as the main inhabitants of Milyas. "Milyan" may be regarded as a misnomer, because Milyas proper was an isolated, inland part of Lycia, whereas all known "Milyan" language inscriptions are from the near-coastal cities of Xanthos and Antiphellos. The alternate name, "Lycian B", stresses the close likeness to Lycian A. Diether Schürr characterizes the Lycian B as "poetical Lycian, with some conservative traits, a few idiosyncratic developments, and some elements that it shares with Carian". Regardless of the name used, the consensus view is that Milyan/Lycian B is a dialect of Lycian. On the Xanthian stele are two Milyan texts: On the lower half of the northern side of the stele are 34 engraved lines, a poem of 14 strophes. Its leitmotiv seems to be how the Lycian king Kheriga received his orders for military activities as well as divine help from the gods, especially from Natri (the Lycian equivalent of Apollo) and the Weather god Trqqiz (Tarḫunz). Below the last strophe there is an empty space, which shows that the poem is complete and that the text on the west side of the stele (formerly thought to be a continuation of the north side text) is a separate poem.
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