Ayudhapurusha

Ayudhapurusha is the anthropomorphic depiction of a divine weapon in Hindu art. Ayudhapurushas are sometimes considered as partial incarnates of their divine owners. The sex of the personified weapon is determined by the gender of the weapon in the Sanskrit language. The suffix "purusha" (man) is added to masculine weapons and "devi" (goddess) to female ones. The weapons Shakti, Heti (a Hatchet-like weapon) and Gada (mace), especially Kaumodaki (the mace of Vishnu), Dhanus/Dhanushya ("bow") are women. Chakra, especially Vishnu's Sudarshana Chakra (discus of Vishnu), Shankha ("conch"), Padma (lotus), Ankusha (elephant goad), Pasha (noose), Trisula (trident), vajra (thunderbolt), Khadga (sword), Danda (a sceptre or club), Bana/Shara ("arrow") and Bhindi (sling) are depicted male. While weapons are personified in ancient Hindu epics like the Ramayana and the Mahabharata, the ayudhapurushas were depicted in sculpture starting from the Gupta era. They might be depicted as humans with the weapons against them or holding the weapon or with the weapon on their head or emerging from it. The most popular ayudhapurushas are associated with the god Vishnu and appear in his iconography. The first instance where weapons are personified in Hindu scriptures is in the Hindu epic Ramayana. Two daughters of the Prajapati Daksha, Jaya and Vijaya, are married to the sage Krisasva. For the destruction of rakshasas, Jaya bore fifty sons - powerful divine weapons who could take any form. Suprabha gave birth to fifty invincible sons who were called Samharas ("destroyers"). These magical weapons were known as Shastra-devatas – the gods of weapons - and were given to king Kaushika, who later became the sage Vishvamitra. The weapons served him and later his pupil Rama, an avatar of Vishnu. The Mahabharata states that at the time of the chakra-mushala conflict, the weapons of Krishna – another avatar of Vishnu, and his brother, Balarama, appear in human form from the heavens to watch the battle.