Digambara Sādhu (also muni, sādhu) is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold sangha. They are also called Nirgranth which means "one without any bonds". Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of ahimsa (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him.
In Jainism, those śrāvakas (householders) who wish to attain moksha (liberation) renounce all possessions and become an ascetic. According to the Jain text, Dravyasamgraha: Salutation to the Ascetic (Sādhu) abound in faith and knowledge, who incessantly practises pure conduct that surely leads to liberation.
Digambar Sādhus are also called nirgranth which means "one without any bonds". The term originally applied to those of them who were on the point of attaining to omniscience, on the attainment of which they were called munis.
Rishabhanath (the first Tirthankar) is said to be the first Digambar Sādhu of the present half cycle of time (avasarpini). The presence of gymnosophists (naked philosophers) in Greek records as early as the fourth century BC, supports the claim of the Digambars that they have preserved the ancient Śramaṇa practice. Āchārya Bhadrabāhu, Āchārya Kundakunda are two of the most revered Digambar Sādhus.
Every Digambara monk is required to observe 28 mula gunas (lit. twenty-eight primary attributes) compulsory. These are also called root-virtues, because it is said that in their absence other saintly virtues cannot be acquired. They are thus like the root, in the absence of which stems and branches tuneless come into being. These twenty-eight primary attributes are: five supreme vows (mahāvrata); five regulations (samiti); five-fold control of the senses (pañcendriya nirodha); six essential duties (Şadāvaśyaka); and seven rules or restrictions (niyama).
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Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit (Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit.
Digambara (« vêtu d'espace ») est une des deux grandes subdivisions du jaïnisme, l'autre étant la branche shvetambara (« vêtu de blanc »), les deux expressions signifiant que les moines digambara sont complètement nus, tandis que les moines shvetambara portent un vêtement blanc. Cette division serait apparue en 79 av. J.C. (mais on donne aussi d'autres dates), et elle semble due essentiellement à des divergences sur des points de doctrines, renforcées par des querelles religieuses.
Acharya Bhutabali (7th century CE) was a Digambara monk. He along with Acharya Pushpadanta composed the most sacred Jain text, Satkhandagama.. Shrut Panchami (scripture fifth) is celebrated by Jains in may every year commemorating Pushpadanta and Bhutabali.