Iravan also known as Iravat and Iravant, is a minor character from the Hindu epic Mahabharata. The son of Pandava prince Arjuna (one of the main heroes of the Mahabharata) and the Naga princess Ulupi, Iravan is the central deity of the cult of Kuttantavar (Kuttandavar) which is also the name commonly given to him in that tradition—and plays a major role in the sect of Draupadi. Both these cults are of Tamil origin, from a region of the country where he is worshipped as a village deity and is known as Aravan. He is also a patron god of well-known transgender communities called Alis (also Aravani in Tamil, and Hijra throughout South Asia).
The Mahabharata portrays Iravan as dying a heroic death in the 18-day Kurukshetra War (Mahabharata war), the epic's main subject. However, the South Indian traditions have a supplementary practice of honouring Aravan's self-sacrifice to the goddess Kali to ensure her favour and the victory of the Pandavas in the war. The Kuttantavar tradition focuses on one of the three boons granted to Aravan by the god Krishna in honour of this self-sacrifice. Aravan requested that he be married before his death. Krishna satisfied this boon in his female form, Mohini. In Koovagam (கூவாகம்), Tamil Nadu, this incident is re-enacted in an 18-day festival, first by a ceremonial marriage of Aravan to Alis and male villagers (who have taken vows to Aravan) and then by their widowhood after ritual re-enactment of Aravan's sacrifice.
The Draupadi tradition emphasizes another boon: Krishna allows Aravan to witness the entire duration of the Mahabharata war through the eyes of his severed head. In another 18-day festival, the ceremonial head of Aravan is hoisted on a post to witness the ritual re-enactment of the Mahabharata war. The head of Aravan is a common motif in Draupadi temples. Often it is a portable wooden head; sometimes it even has its own shrine in the temple complex or is placed on the corners of temple roofs as a guardian against spirits.
Cette page est générée automatiquement et peut contenir des informations qui ne sont pas correctes, complètes, à jour ou pertinentes par rapport à votre recherche. Il en va de même pour toutes les autres pages de ce site. Veillez à vérifier les informations auprès des sources officielles de l'EPFL.
In the Hindu epic Mahabharata, the Upapandavas (, उपपाण्डव, lit. junior Pandavas), also known as Pandavaputras (, पाण्डवपुत्र, lit. sons of Pandavas), Draupadeyas or Panchakumaras (, पञ्चकुमार, lit. five sons) are the five sons of Queen Draupadi from each of the five Pandavas. They are Prativindhya, Sutasoma, Shrutakarma, Shatanika and Shrutasena. They were Atirathis, as mentioned by Bhishma, and fought the Kurukshetra war on the side of the Pandavas and slew many enemy warriors.
La bataille de Kurukshetra (devanagari : कुरुक्षेत्र युद्ध) est la bataille qui, pendant 18 jours, opposa les Kauravas aux Pandavas, et forme une partie essentielle de l'épopée sanskrite de la mythologie hindoue, le Mahābhārata. D'après le Mahābhārata, une lutte dynastique entre les clans frères des Kauravas et des Pandavas pour le trône de Hastinapur s'est soldée en une bataille dans laquelle tous les anciens royaumes ont participé en tant qu'alliés des deux clans rivaux. Les Pandavas vaincront et reprendront ainsi le pouvoir.
vignette|Râkshasa dans un spectacle au Karnataka. vignette|Sculpture de Rakshasa à Candi Sewu près de Yogyakarta. Un des énormes démons de pierre qui protégeaient le temple des mauvais esprits. Les Rakshasas (IAST: Rākṣasa) sont des démons de la mythologie hindoue. Ils habitent le royaume de Danda. Selon le Rāmāyaṇa, les Rākshasas ont été créés à partir du pied de Brahmā (un des dieux de la Trimūrti). On peut lire dans d’autres sources qu’ils sont fils du sage Pulastya ou de Khassan, ou encore de Nirritî.