Concept

Videha mukti

Videha mukti (विदेहमुक्ति meaning "liberation after death or literally liberation from the body") refers to the moksha (liberation from the death and rebirth cycle) after death. It is a concept found in Hinduism and Jainism in relation to ending the samsara (the cycle of death and rebirth). The concept contrasts with Jivanmukti, which refers to achieving "liberation while alive". The concepts of Jivanmukta and Videhamukta are particularly discussed in Vedanta and Yoga schools of Hindu philosophy. The Hindu tradition holds that a human being is essentially a spiritual soul that has taken birth in a body. When a soul has attained mukti it is said to break free from the cycle of deaths and rebirths. As per Advaita Vedanta, a widespread Hindu philosophy, a soul can be emancipated either while living or after death. Videhamukti may signify the liberation while alive as the state beyond turiya, when mind dissolves and there is not the slightest distinction or duality. Liberation is the goal of each of the major world religions, and thus it serves as an integrating feature of the great religions, reconciling and integrating what appears on the surface to be differences in point of view. Meher Baba, who started out Zoroastrian, and was initially affected by a Muslim holy woman, and who integrated the Sufi (Islamic) and Vedantic (Hindu philosophical) ideas and terms, gives a very detailed and complete description of liberation in his book God Speaks, supplement 24. Liberation is the end of the soul's journey, and therefore it is the ultimate goal and destination for each individual, and the goal of creation itself. Jivanmukta and moksha The Jivanmukta (one who is in Jivanmukti) has gained liberation while in the body, but in this case, the individual regains full awareness of the world, simultaneously with awareness of "The god is within me and everyone, everything" state. According to Advaita, a liberated human being (jivanmukta) has realised Brahman as his or her own true self and has achieved infinite knowledge. (See Atman.

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