The amity-enmity complex theory was introduced by Sir Arthur Keith in his work, A New Theory of Human Evolution (1948). He posited that humans evolved as differing races, tribes, and cultures, exhibiting patriotism, morality, leadership and nationalism. Those who belong are part of the in-group, and tolerated; all others are classed as out-group, and subject to hostility: "The code of enmity is a necessary part of the machinery of evolution. He who feels generous towards his enemy... has given up his place in the turmoil of evolutionary competition." Conscience in humans evolved a duality: to protect and save friends, and also to hate and fight enemies. Keith's work summarized earlier opinions on human tribalism by Charles Darwin, Alfred Russel Wallace, and Herbert Spencer. United States; racial segregation: Keith suggested that racial segregation imposed by Jim Crow laws was a 'vast experiment' in which ten million “coloreds” were 'marked off (in 1948) from the rest by a frontier as sharply defined and jealously guarded as the frontiers of a kingdom'. Apartheid in South Africa: White 'dominance' was 'deeply seated in the primitive organization of the Human brain.' Keith alleged that Boer and British settlers both agree 'there is an impassable frontier between them and the native races of Africa and Asia'. Jews in Europe: 'The Jews maintain a racial frontier (in 1948), such as dominant races surround themselves with; they carry themselves as if racially distinct...the Jewish frontier may be strengthened by the faith which is (sic) the standard of the race.' Keith alleged that Jews had a 'dual code; conduct towards their fellows is based on amity, that to all outside their circle is based on enmity. The use of the dual code is the mark of an evolving race.' The Indian caste system. The dhimmi status imposed on non-muslims in areas submitted to islamic law. Peter Corning cites: Shia versus Sunni, Catholic versus Protestant, the American Civil War and World War I as further examples of this 'syndrome'.