The Arabic phrase Bila Kayf, also pronounced as Bila Kayfa, (بلا كيف) is roughly translated as "without asking how", "without knowing how or what", or "without modality" which means without considering how and without comparison. Literally, "without how" but figuratively as "in a manner that suits His majesty and transcendence". It was a way of resolving theological problems in Islam over apparent contradictions in āyāt (verses of the Quran) by accepting without questioning. The concept is referred as Quranic literalism or Islamic literalism.
An example is the apparent contradiction between references to God having human characteristics (such as the "hand of God" or the "face of God") and the concept of God as being transcendental. The position of attributing actual hands or an actual face to God was known in Arabic as tajsim or tashbih (corporealism or anthropomorphism).
Another was the question of how the Quran could be both the word of God, but never have been created by God because (as many hadith testified) it has always existed.
Al-Ashʻarī (c. 873–936) originated the use of the term in his development of the orthodox Ash'ari theology against some of the paradoxes of the rationalist Muʿtazila. Instead of explaining that God has a literal face, which would anthropomorphize God, he explained that the earliest Muslims simply accepted the verses as they stand - without asking how or what.
Another source credits Ahmad ibn Hanbal, founder of the Hanbali school of fiqh (Islamic jurisprudence) as the original creator of the doctrine.
The term "bi-la kayf" is the belief that the verses of the Qur'an with an "unapparent meaning" should be accepted as they have come without saying how they are meant or what is meant, i.e. not attributing a specific meaning to them.
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L'atharisme, théologie traditionaliste, théologie des salaf ou théologie hanbalite est un mouvement érudit islamique, né à la fin du de notre ère, qui rejette pour une partie d'entre eux la théologie islamique rationaliste (kalam) au profit d'un textualisme strict dans l'interprétation du Coran et des hadith. Le nom vient de « tradition » dans son sens technique comme traduction du mot arabe hadith.
La doctrine du Coran créé est un thèse soutenue au début de l'Islam par certains dogmaticiens principalement du courant mutaziliste. Selon eux, il faudrait distinguer Dieu de sa Parole - Le Coran - qui, comme le reste de sa création, serait en dehors de lui, créée par lui, transmise au Prophète par l'intermédiaire de l'ange Gabriel. Leur idée était de défendre l'absolue unicité de Dieu seul à bénéficier de cette essence absolue et éternelle Cette doctrine s'oppose au dogme orthodoxe sunnite d'un Coran incréé, qui affirme que la parole de Dieu fait partie de son essence même, qu'elle ne lui est pas extérieure et qu'elle est donc de nature absolue, intemporelle.
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding ʿaqīdah (creed). The main schools of Islamic Theology include the extant Ashʿarī, Māturīdī, and Aṯharī; the extinct ones include Qadariyah, Jahmiyya, Murji'ah, Muʿtazila, Batiniyya,. The main schism between Sunnī, Shīʿa, and Kharijite branches of Islam was initially more political than theological, but over time theological differences have developed throughout the history of Islam.