Arjunayana, Arjunavana, Arjunavayana or Arjunayanaka was an ancient republican people located in Punjab or north-eastern Rajasthan. They emerged as a political power during the Shunga period (185-73 BCE). In the Allahabad Pillar Inscription of Samudragupta (335-380 CE), the Arjunayanas figure among the autonomous political communities bordering on the Gupta Empire who accepted the overlordship of Samudragupta. They are also mentioned in Bṛhat Saṃhitā of Varahamihira (6th century CE). According to Dr Buddha Prakash, the Arjunayanas are mentioned as Prajjunakas in Kautiliya's text Arthashastra which also places them in the northern division of India. Vincent Smith locates their republic in Alwar and Bharatpur states now in Rajasthan, a view which has been rejected by R. C. Majumdar. They are mentioned in the literary sources in Afghanistan from 4th century BCE and after Alexander's invasions in 3rd century they have been mentioned in Agra, Mathura and Southern Haryana region till 4th century CE where their coins have been found too.
The origin of the Arjunayanas is shrouded in obscurity. In terms of literary evidence, Arjunava is mentioned as geographical term in Ganapatha (IV.2.127 dhuma-aday-ah) in Pāṇini (c. 600 BCE to 400 BCE). In terms of excavated archaeological evidence, they make their first appearance in history sometime after the invasion of Alexander and were first attested by their coins belonging to 2nd or 1st century BCE. Arjunavana is derived from Arjunava. Arjunayana is same as Arjunavana or Arjunavayana. Arjunavana is believed to be derived from Arjunava, a composite of Arjuna and nava (young, modern or descended from).
Greek chronicler Arrian attests one city which he calls Arigaeum or Arigaeon/Arigaion which commanded the road between Kunar and Panjkora valleys in north-eastern Afghanistan. It was in the Kamboja region and the habitat of the Aspasioi tribe (Aśvakas) whom Arrian calls Indian barbarians.
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vignette| Pièce en argent du royaume de Kuninda, c. Ces pièces ont suivi le modèle indo-grec.Avers : Cerf debout à droite, couronné de deux cobras, assisté par Lakshmi tenant une fleur de lotus. Légende en Prakrit (écriture Brahmi, de gauche à droite) : Rajnah Kunindasya Amoghabhutisya maharajasya (« Grand Roi Amoghabhuti, des Kunindas »).Revers : Stupa surmonté du symbole bouddhiste triratna, et entouré d'une croix gammée, d'un symbole «Y» et d'un arbre en balustrade.
The Vrishnis (Brahmi: vri-shņi) were an ancient Vedic Indian Pastoral-Cowherd Tribe who were believed to be the descendants of Vrishni. It is believed that Vrishni was the son of Satvata, a descendant of Yadu, the son of Yayati. He had two wives, Gandhari and Madri. He has a son named Devamidhusha by his wife Madri. Vasudeva, the father of Krishna was the grandson of Devamidhusha. According to the Puranas, the Vrishnis were residents of Dvaraka.
La dynastie Varman dirigea le royaume de Kamarupa (Assam actuel) de 350 à 650. Cette dynastie est parfois appelée Naraka ou Bhauma, afin d'indiquer la filiation avec le mythique Narakasura. Pushyavarman fut le premier dirigeant historique d'Assam. Cette dynastie fut suivie par celle de Salasthambha. Varman veut dire cuirassé en sanscrit. 350-374 : Pushyavarman 374-398 : Samudravarman 398-422 : Balavarman 422-446 : Kalyanavarman 446-470 : Ganapativarman alias Ganendravarman 470-494 : Mahendravarman alias Su