Concept
Uthra
Concepts associés (16)
World of Light
In Mandaeism, the World of Light or Lightworld (ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. The Great Life (Hayyi Rabbi or Supreme God/Monad) is the ruler of the World of Light. Countless uthras dwell in škintas in the World of Light. (A škinta is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) The World of Light is the source of the Great Yardna (Jordan River) of Life, also known as Piriawis.
Yushamin
In Mandaeism, 'Yushamin' (ࡉࡅࡔࡀࡌࡉࡍ) and also known as the 'Second Life', is the primal uthra (angel or guardian) and a subservient emanation who was created by the Mandaean God 'The Great Life' (Hayyi Rabbi or 'The First Life'), hence beginning the creation of the material world. Yushamin is the father of Abatur. Jorunn J. Buckley identifies Yushamin as "both a Lightworld utra beyond reproach and the prototype of a priest who has made mistakes in ritual." The name may be derived from the divine name Yao plus šmayn "heaven").
Abatur
Abatur (, sometimes called Abathur; Yawar, ; and the Ancient of Days) is an Uthra and the second of three subservient emanations created by the Mandaean God Hayyi Rabbi (, “The Great Living God”) in the Mandaean religion. His name translates as the “father of the Uthras”, the Mandaean name for angels or guardians. His usual epithet is the Ancient (Atiga) and he is also called the deeply hidden and guarded. He is described as being the son of the first emanation, or Yoshamin (). He is also described as being the angel of Polaris.
Ptahil
In Mandaeism, Ptahil () also known as Ptahil-Uthra (uthra = angel or guardian), is the Fourth Life, the third of three emanations from the First Life, Hayyi Rabbi, after Yushamin and Abatur. Ptahil-Uthra alone does not constitute the demiurge but only fills that role since he is viewed as the creator of the material world in the Ginza Rabba, often holding an inherently malicious character. Matthias Norberg believed the name Ptahil to be composed of Aramaic פתאה and עיל, therefore meaning "God opened", although the verb can also mean "create" in Mandaic, but not in other Aramaic languages.
Mandaean cosmology
Mandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism. Mandaean cosmology is strongly influenced by Jewish, Babylonian, Persian, Egyptian, Greek, Manichaean and other Near Eastern religions and philosophies. The three major Emanations or "Lives" (Hayyi) in Mandaeism are: The Second Life: Yushamin, the primal uthra The Third Life: Abatur, the weigher of souls, and also the father of the uthri (plural of uthra) The Fourth Life: Ptahil, the creator of the material world The Second Life, Third Life, and Fourth Life are emanations of the First Life, Hayyi Rabbi (the Supreme God).
Qolasta
The Qolastā, Qulasta, or Qolusta (ࡒࡅࡋࡀࡎࡕࡀ; Qōlutā) is the canonical prayer book of the Mandaeans, a Gnostic ethnoreligious group from Iraq and Iran. The Mandaic word qolastā means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms (masbuta) and other sacred rituals involved in the ascension of the soul (masiqta). The Qolasta, and two other key texts to Mandaic literature, the Mandaean Book of John and the Ginza Rabba, were compiled together.
List of Mandaean texts
This article contains a list of Mandaean texts (Mandaean religious texts written in Classical Mandaic). Well-known texts include the Ginza Rabba (also known as the Sidra Rabbā) and the Qolastā. Texts for Mandaean priests include The 1012 Questions, among others. Some, like the Ginza Rabba, are codices (bound books), while others, such as the various diwan (illustrated scrolls) are scrolls. This list is by no means exhaustive.
Hibil
In Mandaeism, Hibil (ࡄࡉࡁࡉࡋ) or Hibil Ziwa (ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ) is an uthra ("excellency", an angel or guardian) from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel. Prayers in the Qolasta frequently contain the recurring formula "In the name of Hibil, Shitil, and Anuš" (ࡁࡔࡅࡌࡀࡉࡄࡅࡍ ࡖࡄࡉࡁࡉࡋ ࡅࡔࡉࡕࡉࡋ ࡅࡀࡍࡅࡔ ). According to Mandaean beliefs and scriptures including the Qolastā, the Mandaean Book of John and Genzā Rabbā, Abel is cognate with the angelic soteriological figure Hibil Ziwa, (ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ, sometimes translated "Splendid Hibel"), who is spoken of as a son of Hayyi or of Manda d-Hayyi, and as a brother to Anush (Enosh) and to Shitil (Seth), who is the son of Adam.
Shitil
In Mandaeism, Shitil (ࡔࡉࡕࡉࡋ) is an uthra (angel or guardian) from the World of Light. Shitil is considered to be the Mandaean equivalent of Seth. Prayers in the Qolasta frequently contain the recurring formula, "In the name of Hibil, Šitil, and Anuš" (ࡁࡔࡅࡌࡀࡉࡄࡅࡍ ࡖࡄࡉࡁࡉࡋ ࡅࡔࡉࡕࡉࡋ ࡅࡀࡍࡅࡔ ). According to the Mandaean scriptures, including the Qolastā, the Book of John and Genzā Rabbā, the angelic soteriological figure Shitil is a son of Adam Qadmayya ("the first Adam") who taught John the Baptist with his brothers Anush (Enosh) and Hibil Ziwa (Abel).
Mandéisme
vignette|La rivière du Jourdain où l’Évangile selon Jean et certains hadiths racontent que Jésus rencontra Jean-Baptiste fils de Zacharie). Le mandéisme (mandéen : מנדעיותא mandaʻiūtā ; arabe : مندائية mandā'iyyah ; persan : مندائیان mandå'iyyån) est une religion abrahamique, baptiste, monothéiste et gnostique qui ne compte plus que quelques milliers de membres. À la base du système doctrinal des mandéens, il y a un dualisme opposant le « monde d'en haut » et le « monde d'en bas », le « lieu de la lumière » et le « lieu des ténèbres », ce qui n'empêche pas Dieu d'intervenir par la création, comme dans les récits bibliques.