Concept
Abatur
Concepts associés (12)
Qolasta
The Qolastā, Qulasta, or Qolusta (ࡒࡅࡋࡀࡎࡕࡀ; Qōlutā) is the canonical prayer book of the Mandaeans, a Gnostic ethnoreligious group from Iraq and Iran. The Mandaic word qolastā means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms (masbuta) and other sacred rituals involved in the ascension of the soul (masiqta). The Qolasta, and two other key texts to Mandaic literature, the Mandaean Book of John and the Ginza Rabba, were compiled together.
Uthra
An uthra or ʿutra (ࡏࡅࡕࡓࡀ, Neo-Mandaic oṯrɔ, traditionally transliterated eutra; plural: ʿuthrē, traditionally transliterated eutria) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." Aldihisi (2008) compares them to the yazata of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life.
Ruha
In Mandaeism, Rūha (ࡓࡅࡄࡀ; also known as Namrūs or Hiwat (Ewath; ࡏࡅࡀࡕ)) is the queen of the World of Darkness (alma ḏ-hšuka) or underworld. She rules the underworld together with her son Ur, the king of the World of Darkness, and her entourage of the seven planets and twelve constellations, who are also her offspring with Ur. Ruha is the daughter of Qin, the Mistress of Darkness in the first underworld. She is the ruler of the third maṭarta (watch-house or purgatory). She is associated with lust, uncleanness (i.
Yushamin
In Mandaeism, 'Yushamin' (ࡉࡅࡔࡀࡌࡉࡍ) and also known as the 'Second Life', is the primal uthra (angel or guardian) and a subservient emanation who was created by the Mandaean God 'The Great Life' (Hayyi Rabbi or 'The First Life'), hence beginning the creation of the material world. Yushamin is the father of Abatur. Jorunn J. Buckley identifies Yushamin as "both a Lightworld utra beyond reproach and the prototype of a priest who has made mistakes in ritual." The name may be derived from the divine name Yao plus šmayn "heaven").
Ptahil
In Mandaeism, Ptahil () also known as Ptahil-Uthra (uthra = angel or guardian), is the Fourth Life, the third of three emanations from the First Life, Hayyi Rabbi, after Yushamin and Abatur. Ptahil-Uthra alone does not constitute the demiurge but only fills that role since he is viewed as the creator of the material world in the Ginza Rabba, often holding an inherently malicious character. Matthias Norberg believed the name Ptahil to be composed of Aramaic פתאה and עיל, therefore meaning "God opened", although the verb can also mean "create" in Mandaic, but not in other Aramaic languages.
World of Light
In Mandaeism, the World of Light or Lightworld (ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. The Great Life (Hayyi Rabbi or Supreme God/Monad) is the ruler of the World of Light. Countless uthras dwell in škintas in the World of Light. (A škinta is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) The World of Light is the source of the Great Yardna (Jordan River) of Life, also known as Piriawis.
List of Mandaean texts
This article contains a list of Mandaean texts (Mandaean religious texts written in Classical Mandaic). Well-known texts include the Ginza Rabba (also known as the Sidra Rabbā) and the Qolastā. Texts for Mandaean priests include The 1012 Questions, among others. Some, like the Ginza Rabba, are codices (bound books), while others, such as the various diwan (illustrated scrolls) are scrolls. This list is by no means exhaustive.
Dmuta
In Mandaeism, a dmuta (ࡃࡌࡅࡕࡀ) or dmut is a spiritual counterpart or "" in the World of Light. People, spirits, and places are often considered to have both earthly and heavenly counterparts (dmuta) that can dynamically interact with each other. A few examples include: The heavenly Adam Kasia corresponding to the earthly Adam Pagria The heavenly Piriawis (or "Great Jordan") corresponding to earthly yardnas (rivers) Abatur Rama ("Lofty Abatur") corresponding to Abatur Muzania ("Abatur of the Scales") A dmuta dwells in the Mshunia Kushta, a section of the World of Light.
Hibil
In Mandaeism, Hibil (ࡄࡉࡁࡉࡋ) or Hibil Ziwa (ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ) is an uthra ("excellency", an angel or guardian) from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel. Prayers in the Qolasta frequently contain the recurring formula "In the name of Hibil, Shitil, and Anuš" (ࡁࡔࡅࡌࡀࡉࡄࡅࡍ ࡖࡄࡉࡁࡉࡋ ࡅࡔࡉࡕࡉࡋ ࡅࡀࡍࡅࡔ ). According to Mandaean beliefs and scriptures including the Qolastā, the Mandaean Book of John and Genzā Rabbā, Abel is cognate with the angelic soteriological figure Hibil Ziwa, (ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ, sometimes translated "Splendid Hibel"), who is spoken of as a son of Hayyi or of Manda d-Hayyi, and as a brother to Anush (Enosh) and to Shitil (Seth), who is the son of Adam.
Mandéisme
vignette|La rivière du Jourdain où l’Évangile selon Jean et certains hadiths racontent que Jésus rencontra Jean-Baptiste fils de Zacharie). Le mandéisme (mandéen : מנדעיותא mandaʻiūtā ; arabe : مندائية mandā'iyyah ; persan : مندائیان mandå'iyyån) est une religion abrahamique, baptiste, monothéiste et gnostique qui ne compte plus que quelques milliers de membres. À la base du système doctrinal des mandéens, il y a un dualisme opposant le « monde d'en haut » et le « monde d'en bas », le « lieu de la lumière » et le « lieu des ténèbres », ce qui n'empêche pas Dieu d'intervenir par la création, comme dans les récits bibliques.