Ethnocide is the extermination of cultures.
Reviewing the legal and the academic history of the usage of the terms genocide and ethnocide, Bartolomé Clavero differentiates them by stating that "Genocide kills people while ethnocide kills social cultures through the killing of individual souls". According to Martin Shaw, ethnocide or cultural genocide is possible without a genocide.
Because concepts such as cultural genocide and ethnocide have been used in different contexts, the anthropology of genocide examines their inclusion and exclusion in law and policies.
Raphael Lemkin, the linguist and lawyer who coined genocide in 1943 as the union of "the Greek word genos (race, tribe) and the Latin cide (killing)", also suggested ethnocide as an alternative form representing the same concept, using the Greek ethnos (nation) in place of genos. However, the term genocide has received much wider adoption than ethnocide.
As early as 1933, the lawyer Raphael Lemkin proposed that genocide had a cultural component, a component which he called "cultural genocide." The term has since acquired rhetorical value as a phrase that is used to protest against the destruction of cultural heritage.
The drafters of the 1948 Genocide Convention considered the use of the term, but dropped it from their consideration. The legal definition of genocide is left unspecific about the exact nature in which genocide is done, only stating that it is destruction with intent to destroy a racial, religious, ethnic or national group as such.
Article 7 of a 1994 draft of the United Nations Declaration on the Rights of Indigenous Peoples uses the word "ethnocide" as well as the phrase "cultural genocide" but it does not define what they mean.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
Linguistic discrimination (also called glottophobia, linguicism and languagism) is unfair treatment of people which is based on their use of language and the characteristics of their speech, including their first language, their accent, the perceived size of their vocabulary (whether or not the speaker uses complex and varied words), their modality, and their syntax. For example, an Occitan speaker in France will probably be treated differently from a French speaker.
Cultural genocide or culturicide is a concept which was proposed by lawyer Raphael Lemkin in 1944 as a component of genocide. Though the precise definition of cultural genocide remains contested, the Armenian Genocide Museum defines it as "acts and measures undertaken to destroy nations' or ethnic groups' culture through spiritual, national, and cultural destruction". Some ethnologists, such as Robert Jaulin, use the term ethnocide as a substitute for cultural genocide, although this usage has been criticized as risking the confusion between ethnicity and culture.
Cultural assimilation is the process in which a minority group or culture comes to resemble a society's majority group or assimilate the values, behaviors, and beliefs of another group whether fully or partially. The different types of cultural assimilation include full assimilation and forced assimilation. Full assimilation is the more prevalent of the two, as it occurs spontaneously. When used as a political ideology, assimilationism refers to governmental policies of deliberately assimilating ethnic groups into the national culture.