Concept

Baal teshuva movement

Summary
The baal teshuva movement is a description of the return of secular Jews to religious Judaism. The term baal teshuva is from the Talmud, literally meaning "master of repentance". The term is used to refer to a worldwide phenomenon among the Jewish people. It began during the mid-twentieth century, when large numbers of previously highly assimilated Jews chose to move in the direction of practicing Judaism. The spiritual and religious journey of those involved has brought them to become involved with all the Jewish denominations, the most far-reaching stage being when they choose to follow Orthodox Judaism and its branches such as Haredi Judaism and Hasidic Judaism. This movement has continued unabated until the present time and has been noted by scholars who have written articles and books about its significance to modern Jewish history. This movement among the Jewish people has produced a corresponding response from the various Jewish denominations and rabbis, particularly from Orthodox Judaism, which calls its response kiruv or kiruv rechokim ("bringing close/er [the] distant [ones]") or keruv. The terms "baal teshuva" (Hebrew: בעל תשובה) and kiruv are often linked together when discussing both the return of Jews to traditional Religious Judaism through the outreach efforts and the response to it. In 1986, New York magazine reported: The people making this sweeping change in their life grew up in a secular world. They went to good colleges and got excellent jobs. They didn't become Orthodox because they were afraid, or because they needed a militaristic set of commands for living their lives. They chose Orthodoxy because it satisfied their need for intellectual stimulation and emotional security. Appearing as an identifiable movement in the 1960s, a growing number of young Jews who had previously been raised in non-religious homes in the United States started to develop a strong interest in becoming a part of observant Judaism; many of these people, in contrast to sociological expectations, became attracted to observant Judaism within Orthodoxy.
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