Chinese nationalism () is a form of nationalism in which asserts that the Chinese people are a nation and promotes the cultural and national unity of all Chinese people. It is often equated with Han nationalism, although these two concepts are different. According to Sun Yat-sen's philosophy in the Three Principles of the People, Chinese nationalism should be a form of civic nationalism constructed on top of a united value, however this has not been fully recognized or applied in practice by successors.
Modern Chinese nationalism emerged in the late Qing dynasty (1636–1912) in response to the humiliating defeat in the First Sino-Japanese War and the invasion and pillaging of Beijing by the Eight-Nation Alliance. In both cases, the aftermath forced China to pay financial reparations and grant special privileges to foreigners. The nationwide image of China as a superior Celestial Empire at the center of the universe was shattered, and last-minute efforts to modernize the old system were unsuccessful. These last-minute efforts were best exemplified by Liang Qichao, a late Qing reformer who failed to reform the Qing government in 1896 and was later expelled to Japan, where he began work on his ideas of Chinese nationalism.
The effects of World War I continually shaped Chinese nationalism. Despite joining the Allied Powers, China was again severely humiliated by the Versailles Treaty of 1919 which transferred the special privileges given to Germany to the Empire of Japan. This resulted in the May Fourth Movement of 1919, which developed into nationwide protests that saw a surge of Chinese nationalism. Large-scale military campaigns led by the Kuomintang during the Warlord Era that overpowered provincial warlords and sharply reduced special privileges for foreigners helped further strengthen and aggrandize a sense of Chinese national identity.
After the Empire of Japan was defeated by Allies in World War II, Chinese nationalism again gained traction as China recovered lost territories previously lost to Japan before the war, including Northeast area and the island of Taiwan.
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"Century of humiliation" or "hundred years of national humiliation" is a term used in China to describe the period of intervention and subjugation of the Qing dynasty and the Republic of China by Western powers and Japan from 1839 to the 1940s. The use of "humiliation" arose in the atmosphere of rising Chinese nationalism opposing the Twenty-One Demands made by the Japanese government in 1915 and grew with protests against China's treatment the Treaty of Versailles in 1919.
The Nationalist government, officially the National Government of the Republic of China (), also known as the Second Republic of China or simply as the Republic of China, refers to the government of the Republic of China from 1 July 1925 to 20 May 1948, led by the Kuomintang (Chinese Nationalist Party). After the outbreak of the Xinhai Revolution on 10 October 1911, revolutionary leader Sun Yat-sen was elected Provisional President and founded the Provisional Government of the Republic of China.
Sinicization, sinofication, sinification, or sinonization (from the prefix Sino-, 'Chinese, relating to China') is the process by which non-Chinese societies or groups are acculturated or assimilated into Chinese culture, particularly the language, societal norms, culture, and ethnic identity of the Han Chinese—the largest ethnic group of China. Areas of influence include diet, writing, industry, education, language/lexicon, law, architectural style, politics, philosophy, religion, science and technology, value systems, and lifestyle.
Based on the 'universal' values of economic development, democratic governance and cultural diversity promoted by UNESCO, the official policy of the Federation of Malaysia, known as Wawasan 2020 (Vision 2020), promotes modernization with an emphasis on dem ...
On December 11, 2001, the People's Republic of China officially joined the World Trade Organisation (WTO). More than 15 years after it had announced the resumption of its status as a contracting party, the country that had since then become one of the larg ...
London School of Economics2006
This paper investigates the role of industrial heritage during mega-events in a Chinese context. By adopting a comparative analysis of the use of industrial heritage in a few mega-events in China, the paper aims to summarize a framework of the state-led us ...