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Concept
Classical republicanism
Summary
Classical republicanism, also known as civic republicanism or civic humanism, is a form of republicanism developed in the Renaissance inspired by the governmental forms and writings of classical antiquity, especially such classical writers as Aristotle, Polybius, and Cicero. Classical republicanism is built around concepts such as liberty as non-domination, self-government, rule of law, property-based personality, anti-corruption, abolition of monarchy, civics, civil society, common good, civic virtue, popular sovereignty, patriotism and mixed government.
In the classical period itself the term republicanism did not exist, but the Latin term res publica, which translates literally as "the public thing" or "the public affair", was in usage. There were a number of theorists who wrote on political philosophy during that period such as Aristotle, Polybius, and Cicero, and their ideas became the essential core of classical republicanism. The ideology of republicanism blossomed during the Italian Renaissance, most notably in Florence, when a number of authors looked back to the classical period and used its examples to formulate ideas about ideal governance. One of the first to reintroduce classical republicanism was said to have been Niccolò Machiavelli (1469–1527) in his later reflections.
It has been argued that Machiavelli was not a classical republican, since he described mostly medieval political relations. Indeed, Machiavelli's innovation, addition, or transformation of classical republicanism more likely marks a turning point and the dawn of modern republicanism; Machiavelli's particular brand of republicanism has been dubbed "rapacious republicanism" by a collection of scholars. At any rate, that classical republicanism actually refers to a philosophy developed primarily in the early modern period is acknowledged by many scholars to be confusing; therefore, some now use the term early modern republicanism to cover this branch of political thought. To be sure, the conceptual, historical, and philosophical debate continues.
Official source
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