Ex opere operato is a Latin phrase meaning "from the work performed" and, in reference to sacraments, signifies that they derive their efficacy, not from the minister or recipient (which would mean that they derive it ex opere operantis, meaning "from the agent's activity"), but from the sacrament considered independently of the merits of the minister or the recipient. According to the ex opere operato interpretation of the sacraments, any positive effect comes not from their worthiness or faith but from the sacrament as an instrument of God.
"Affirming the ex opere operato efficacy means being sure of God's sovereign and gratuitous intervention in the sacraments." For example, in confirmation the Holy Spirit is bestowed not through the attitude of the bishop nor of the person being confirmed but freely by God through the instrumentality of the sacrament. In order to receive sacraments fruitfully, it is believed necessary for the recipient to have faith.
In Antiquity, the idea led to a schism among the Donatist Christians. The Donatists held that "one of the three bishops who had consecrated Caecilian was a traditor", and therefore Caecilian's consecration was invalid. Furthermore, they held "that the validity of such an act depended on the worthiness of the bishop performing it" and Caecilian and his followers "responded that the validity of the sacraments and of other such acts cannot be made to depend on the worthiness of the one administering them, for in that case all Christians would be in constant doubt regarding the validity of their own baptism or of the Communion of which they had partaken."
According to the teaching of the Roman Catholic Church, to receive the fruits of the sacraments requires that a person be properly disposed. This means the efficacy of grace via the sacraments is not automatic. There must be, at least in the case of an adult, an openness to use the sufficient grace which is available in a sacrament. When the recipient is properly disposed, "the sacraments are instrumental causes of grace.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ.
Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began in the 16th century with the goal of reforming the Catholic Church from perceived errors, abuses, and discrepancies. Protestantism emphasizes the Christian believer's justification by God in faith alone (sola fide) rather than by a combination of faith with good works as in Catholicism; the teaching that salvation comes by divine grace or "unmerited favor" only (sola gratia); the priesthood of all believers in the Church; and the sola scriptura ("scripture alone") that posits the Bible as the sole infallible source of authority for Christian faith and practice.
God in Christianity is believed to be the eternal, supreme being who created and preserves all things. Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the Incarnation".
Explores Hamiltonian mechanics in diatomic molecules, emphasizing polar coordinates and conservation laws.