Summary
Judgement (or the American spelling judgment) is also known as adjudication, which means the evaluation of evidence to make a decision. Judgement is also the ability to make considered decisions. The term has at least five distinct uses. Aristotle suggested we think of the opposite of different uses of a term, if one exists, to help determine if the uses are really different. Some opposites help demonstrate that their uses are really distinct: Informal opinions expressed as facts. Informal and psychological used in reference to the quality of cognitive faculties and adjudicational capabilities of particular individuals, typically called wisdom or discernment. The opposites are foolishness or indiscretion. Formal the mental act of affirming or denying one thing of another through comparison. Judgements are communicated to others using agreed-upon terms in the form of words or algebraic symbols as meanings to form propositions relating the terms, and whose further asserted meanings "of relation" are interpreted by those trying to understand the judgement. Legal used in the context of a legal trial, to refer to a final finding, statement, or ruling, based on a considered weighing of evidence, called, "adjudication". Opposites could be suspension or deferment of adjudication. See Judgment (law) for further explanation. Additionally, judgement can mean personality judgment: a psychological phenomenon in which a person forming opinions of other people. People use the power or faculty of judgement to render judgements, in seeking to understand ideas and the things they represent, by means of ratiocination, using good or poor discernment or judgement. Each use of the word judgement has a different sense, corresponding to the triad of mental power, act, and habit. Whether habits can be classified or studied scientifically, and whether there is such a thing as human nature, are ongoing controversies. Aristotle observed that our power to judge takes two forms: making assertions and thinking about definitions.
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