Polygenism is a theory of human origins which posits the view that the human races are of different origins (polygenesis). This view is opposite to the idea of monogenism, which posits a single origin of humanity. Modern scientific views find little merit in any polygenic model due to an increased understanding of speciation in a human context, with the monogenic "Out of Africa" hypothesis and its variants being the most widely accepted models for human origins. Polygenism has historically been heavily used in service of white supremacist ideas and practices, denying a common origin between European and non-European peoples. It can be distinguished between Biblical polygenism, describing a Pre-Adamite or Co-Adamite origin of certain races in the context of the Genesis narrative of Adam and Eve, and scientific polygenism, attempting to find a taxonomic basis for ideas of racial science.
Many oral traditions feature polygenesis in their creation stories. For example, Bambuti mythology and other creation stories from the pygmies of Congo state that the supreme God of the pygmies, Khonvoum, created three different races of humans separately out of three kinds of clay: one black, one white, and one red. In some cultures, polygenism in the creation narrative served an etiological function. These narratives provided an explanation as to why other people groups exist who are not affiliated with their tribe. Moreover, distinctions made between the creation of foreign people groups and the tribe or ethnic group to which the creation myth pertains served to reinforce tribal or ethnic unity, the need to exercise wariness and caution when dealing with outsiders, or the unique nature of the relationship between that tribe and the deities of their religious system.
An example may be found in the creation myth of the Asmat people, a hunter-gatherer tribe situated along the south-western coast of New Guinea. This creation myth asserts that the Asmat themselves came into being when a deity placed carved wooden statues in a ceremonial house and began to beat a drum.
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Hamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races which was developed originally by Europeans in support of colonialism and slavery. The term was originally borrowed from the Book of Genesis, where it is used for the descendants of Ham, son of Noah. The term was originally used in contrast to the other two proposed divisions of mankind based on the story of Noah: Semites and Japhetites.
The Ethnological Society of London (ESL) was a learned society founded in 1843 as an offshoot of the Aborigines' Protection Society (APS). The meaning of ethnology as a discipline was not then fixed: approaches and attitudes to it changed over its lifetime, with the rise of a more scientific approach to human diversity. Over three decades the ESL had a chequered existence, with periods of low activity and a major schism contributing to a patchy continuity of its meetings and publications.
Monogenism or sometimes monogenesis is the theory of human origins which posits a common descent for all human races. The negation of monogenism is polygenism. This issue was hotly debated in the Western world in the nineteenth century, as the assumptions of scientific racism came under scrutiny both from religious groups and in the light of developments in the life sciences and human science. It was integral to the early conceptions of ethnology.