Antitheism | EPFL Graph Search

Are you an EPFL student looking for a semester project?

Work with us on data science and visualisation projects, and deploy your project as an app on top of GraphSearch.

Antitheism, also spelled anti-theism, is the philosophical position that theism should be opposed. The term has had a range of applications. In secular contexts, it typically refers to direct opposition to the belief in any deity. The word antitheism (or hyphenated anti-theism) has been recorded in English since 1788. The etymological roots of the word are the Greek anti and theos. The Oxford English Dictionary defines antitheist as "One opposed to belief in the existence of a god". The earliest citation given for this meaning dates from 1833. The term was likely coined by Pierre-Joseph Proudhon. Antitheism has been adopted as a label by those who regard theism as dangerous, destructive, or encouraging of harmful behavior. Christopher Hitchens (2001) wrote: "I'm not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief, is positively harmful." Other definitions of antitheism include that of the French Catholic philosopher Jacques Maritain (1953), for whom it is "an active struggle against everything that reminds us of God". The definition of Robert Flint (1877), Professor of Divinity at the University of Edinburgh was similar. Flint's 1877 Baird Lecture was titled Anti-Theistic Theories. He used "antitheism" as a very general umbrella term for all opposition to his own form of theism, which he defined as the "belief that the heavens and the earth and all that they contain owe their existence and continuance to the wisdom and will of a supreme, self-existent, omnipotent, omniscient, righteous, and benevolent Being, who is distinct from, and independent of, what He has created." Flint wrote "In dealing with theories which have nothing in common except that they are antagonistic to theism, it is necessary to have a general term to designate them. Anti-theism appears to be the appropriate word. It is, of course, much more comprehensive in meaning than the term atheism.

About this result

This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.

Related concepts (16)

Atheism

Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists. The first individuals to identify themselves as atheists lived in the 18th century during the Age of Enlightenment.

Misotheism

Misotheism is the "hatred of God" or "hatred of the gods" (from the Greek adjective (μισόθεος) "hating the gods" or "God-hating" – a compound of, μῖσος, "hatred" and, θεός, "god"). A related concept is dystheism (δύσ θεος, "bad god"), the belief that a god is not wholly good, and is evil. Trickster gods found in polytheistic belief systems often have a dystheistic nature. One example is Eshu, a trickster god from Yoruba religion who deliberately fostered violence between groups of people for his own deeds, saying that "causing ire is my greatest happiness.

Antireligion

Antireligion is opposition to religion. It involves opposition to organized religion, religious practices or religious institutions. The term antireligion has also been used to describe opposition to specific forms of supernatural worship or practice, whether organized or not. The Soviet Union adopted the political ideology of Marxism–Leninism and by extension the policy of state atheism which opposed the growth of religions.