Concept

Numenius of Apamea

Numenius of Apamea (Νουμήνιος ὁ ἐξ Ἀπαμείας, Noumēnios ho ex Apameias; Numenius Apamensis) was a Greek philosopher, who lived in Apamea in Syria and Rome, and flourished during the latter half of the 2nd century AD. He was a Neopythagorean and forerunner of the Neoplatonists. Statements and fragments of his apparently very numerous works have been preserved by Origen, Theodoret, and especially by Eusebius, and from them we may learn the nature of his Platonist-Pythagorean philosophy, and its approximation to the doctrines of Plato. Numenius was a Neopythagorean, but his object was to trace the doctrines of Plato up to Pythagoras, and at the same time to show that they were not at variance with the dogmas and mysteries of the Brahmins, Jews, Magi and Egyptians. His intention was to restore the philosophy of Plato, the genuine Pythagorean and mediator between Socrates and Pythagoras in its original purity, cleared from the Aristotelian and Stoic doctrines, and purified from the unsatisfactory and perverse explanations, which he said were found even in Speusippus and Xenocrates, and which, through the influence of Arcesilaus and Carneades had led to a bottomless skepticism. His work on the apostasy of the Academy from Plato, to judge from its rather numerous fragments, contained a minute and wearisome account of the outward circumstances of those men, and was full of fabulous tales about their lives, without entering into the nature of their skepticism. George Karamanolis from the Stanford Encyclopedia of Philosophy noted, "The remains of Numenius' work leave no doubt that he relied primarily on texts of Plato in constructing his own system of principles. Ancient testimonies are, however, divided between those that classify him as a Platonist philosopher (Porphyry, Life of Plot. 14.12, Eusebius, Prep. Ev. XI.21.7) and those that consider him a Pythagorean (Origen, Against Celsus I.15, VI.51, V.38 frs. 1b–1c, 53, Porphyry, Ad Gaurum 34.20–35.2; fr. 36, Calcidius, In Timaeum 297.8 Waszink; fr. 52.2).

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