Summary
Western philosophy encompasses the philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word philosophy itself originated from the Ancient Greek (φιλοσοφία), literally, "the love of wisdom" φιλεῖν , "to love" and σοφία sophía, "wisdom"). Ancient Greek philosophyThe scope of ancient Western philosophy included the problems of philosophy as they are understood today; but it also included many other disciplines, such as pure mathematics and natural sciences such as physics, astronomy, and biology (Aristotle, for example, wrote on all of these topics). Pre-Socratic philosophyThe pre-Socratic philosophers were interested in cosmology; the nature and origin of the universe, while rejecting mythical answers to such questions. They were specifically interested in the (the cause or first principle) of the world. The first recognized philosopher, Thales of Miletus (born 625 BCE in Ionia) identified water as the (claiming "all is water") His use of observation and reason to derive this conclusion is the reason for distinguishing him as the first philosopher. Thales' student Anaximander claimed that the was the apeiron, the infinite. Following both Thales and Anaximander, Anaximenes of Miletus claimed that air was the most suitable candidate. Pythagoras (born 570 BCE), from the island of Samos off the coast of Ionia, later lived in Croton in southern Italy (Magna Graecia). Pythagoreans hold that "all is number", giving formal accounts in contrast to the previous material of the Ionians. The discovery of consonant intervals in music by the group enabled the concept of harmony to be established in philosophy, which suggested that opposites could together give rise to new things. They also believed in metempsychosis, the transmigration of souls, or reincarnation. Parmenides argued that, unlike the other philosophers who believed the was transformed into multiple things, the world must be singular, unchanging and eternal, while anything suggesting the contrary was an illusion.
About this result
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
Related publications (1)

Le vide

Stephanie Bender

Today the question of how to work in the continuous contemporary urban landscape, is a big concern for urban development professionals. Still marked by the modern obsession to define the building form
EPFL2011
Related courses (22)
HUM-430: Philosophie des sciences de la vie II
Évaluer les principales positions dans un débat philosophique choisi. Développer au sein de votre groupe une approche solide d'un ou plusieurs problèmes philosophiques de ce débat. Défendre votre anal
CH-609: Introduction to the ChemInfo ELN of ISIC
This course will be on Electronic Laboratory Notebooks and is aimed at (future) users. Multiple electronic lab notebooks exists. The course will focus on the Cheminfo tools (https://eln.epfl.ch/).
AR-154: Environmental history and theories I
Le cours vise a  familiariser les etudiants avec l'histoire de l'environnement et des paysages, et avec la maniere dont les preoccupations environnementales amenent a  repenser aujourd'hui le sens et
Show more
Related lectures (18)
Aesthetics of Complexified Form
Delves into the aesthetics of complexified form in music, emphasizing anticipation, tension, and surprise.
Architecture and Food: Cultivate
Delves into the architectural articulation of food production and storage, historical events, and the philosophical works of Vilém Flusser.
Sylow Subgroups: Structure and Properties
Explores the properties and structure of Sylow subgroups in group theory, emphasizing a theorem-independent approach.
Show more