Shingon Buddhism

Shingon Buddhism is one of the major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asia, originally spread from India to China through traveling monks such as Vajrabodhi and Amoghavajra. Known in Chinese as the Tangmi (唐密; the Esoteric School in the Tang dynasty of China), these esoteric teachings would later flourish in Japan under the auspices of a Buddhist monk named Kūkai (空海), who traveled to Tang China to acquire and request transmission of the esoteric teachings. For that reason, it is often called Japanese Esoteric Buddhism, or Orthodox Esoteric Buddhism. The word shingon is the Japanese reading of the Chinese word 真言 (zhēnyán), which is the translation of the Sanskrit word मन्त्र ("mantra"). Shingon Buddhist doctrine and teachings arose during the Heian period (794-1185) after a Buddhist monk named Kūkai traveled to China in 804 to study Esoteric Buddhist practices in the city of Xi'an (西安), then called Chang-an, at Azure Dragon Temple (青龍寺) under Huiguo, a favourite student of the legendary Amoghavajra. Huiguo was the first person to gather the still scattered elements of Indian and Chinese Esoteric Buddhism into a cohesive system, and Esoteric Buddhism was not yet considered to be a different sect or school at that time. Kūkai returned to Japan as Huiguo's lineage- and Dharma-successor. Shingon followers usually refer to Kūkai as Kōbō-Daishi or Odaishi-sama, the posthumous name given to him years after his death by Emperor Daigo. Before he went to China, Kūkai had been an independent monk in Japan for over a decade. He was extremely well versed in Chinese literature, calligraphy and Buddhist texts. A Japanese monk named Gonsō had brought back to Japan from China an esoteric mantra of the bodhisattva Ākāśagarbha, the Kokūzō-gumonjihō (虚空蔵求聞持法 "Ākāśagarbha Memory-Retention Practice") that had been translated from Sanskrit into Chinese by Śubhakarasiṃha. When Kūkai was 22, he learned this mantra from Gonsō and regularly would go into the forests of Shikoku to practice it for long periods of time.

About this result

This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.

Related concepts (26)

Buddhist texts

Buddhist texts are religious texts that belong to, or are associated with, Buddhism and its traditions. There is no single textual collection for all of Buddhism. Instead, there are three main Buddhist Canons: the Pāli Canon of the Theravāda tradition, the Chinese Buddhist Canon used in East Asian Buddhist tradition, and the Tibetan Buddhist Canon used in Indo-Tibetan Buddhism. The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha.

Buddhism in Japan

Buddhism has been practiced in Japan since about the 6th century CE. Japanese Buddhism (Nihon no Bukkyō) created many new Buddhist schools, and some schools are original to Japan and some are derived from Chinese Buddhist schools. Japanese Buddhism has had a major influence on Japanese society and culture and remains an influential aspect to this day. According to the Japanese Government's Agency for Cultural Affairs estimate, , with about 84 million or about 67% of the Japanese population, Buddhism was the religion in Japan with the most adherents, followed by Shinto, though a large number of people practice elements of both.

Kūkai

Kūkai (空海; 27 July 774 – 22 April 835), born Saeki no Mao (佐伯眞魚), posthumously called Kōbō Daishi, was a Japanese Buddhist monk, calligrapher, and poet who founded the esoteric Shingon school of Buddhism. He travelled to China, where he studied Tangmi (Chinese Vajrayana Buddhism) under the monk Huiguo. Upon returning to Japan, he founded Shingon—the Japanese branch of Vajrayana Buddhism. With the blessing of several Emperors, Kūkai was able to preach Shingon teachings and found Shingon temples.