Buddhism has been practiced in Japan since about the 6th century CE. Japanese Buddhism (Nihon no Bukkyō) created many new Buddhist schools, and some schools are original to Japan and some are derived from Chinese Buddhist schools. Japanese Buddhism has had a major influence on Japanese society and culture and remains an influential aspect to this day.
According to the Japanese Government's Agency for Cultural Affairs estimate, , with about 84 million or about 67% of the Japanese population, Buddhism was the religion in Japan with the most adherents, followed by Shinto, though a large number of people practice elements of both. According to statistics by the Agency for Cultural Affairs in 2021, the religious corporation under the jurisdiction of the Ministry of Education, Culture, Sports, Science and Technology in Japan had 135 million believers, of which 47 million were Buddhists and most of them were believers of new schools of Buddhism which were established in the Kamakura period (1185-1333). According to these statistics, the largest sects of Japanese Buddhism are the Jōdo Buddhists with 22 million believers, followed by the Nichiren Buddhists with 11 million believers. There are a wide range of estimates, however; the Pew Research Center estimated 36.2% of the population in 2010 practiced Buddhism. The Japanese General Social Survey places the figure at less than 20% of the population in 2017, and along with the 2013 Japanese National Character Survey, shows that roughly 70% of the population do not adhere to any religious beliefs. Another survey indicates that about 60% of Japanese families have a butsudan (Buddhist shrine) in their homes. According to a Pew Research study from 2012, Japan has the third largest Buddhist population in the world, after China and Thailand.
Buddhism arrived in Japan by first making its way to China and Korea through the Silk Road and then traveling by sea to the Japanese archipelago. As such, early Japanese Buddhism is strongly influenced by Chinese Buddhism and Korean Buddhism.
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Religion in Japan is manifested primarily in Shinto and in Buddhism, the two main faiths, which Japanese people often practice simultaneously. According to estimates, as many as 80% of the populace follow Shinto rituals to some degree, worshiping ancestors and spirits at domestic altars and public shrines. An almost equally high number is reported as Buddhist. Syncretic combinations of both, known generally as , are common; they represented Japan's dominant religion before the rise of State Shinto in the 19th century.
Hōnen was the religious reformer and founder of the first independent branch of Japanese Pure Land Buddhism called Jōdo-shū. He is also considered the Seventh Jōdo Shinshū Patriarch. Hōnen became a Tendai initiate at an early age, but grew disaffected and sought an approach to Buddhism that anyone could follow, even during the perceived Age of Dharma Decline. After discovering the writings of the Chinese Buddhist Shandao, he undertook the teaching of rebirth in the pure land of Amitābha through nianfo or "recitation of the Buddha's name".
In Japanese religion, Yahata (八幡神, ancient Shinto pronunciation) formerly in Shinto and later commonly known as Hachiman (八幡神, Japanese Buddhist pronunciation) is the syncretic divinity of archery and war, incorporating elements from both Shinto and Buddhism. In Shinto religion, he is mortally Emperor Ōjin (応神天皇, Ōjin Tennō) by birth who reigned in the 3rd–4th century and the son of Empress Jingū (神功皇后, Jingū-kōgō), later became deified and identified by legend as "Yahata-no-kami" meaning "Kami of Eight Banners", referring to the eight heavenly banners that signaled the birth of the divine and deified emperor, and is also called Hondawake (誉田別命).
In recent decades, East and South-East Asia have became both politically and economically significant for the West and it is no longer possible to ignore the history and culture of this large portion of the world's population. Advanced studies on the vario ...