Pre-sectarian Buddhism, also called early Buddhism, the earliest Buddhism, original Buddhism, and primitive Buddhism, is Buddhism as theorized to have existed before the various Early Buddhist schools developed, around 250 BCE (followed by later subsects of Buddhism).
The contents and teachings of this pre-sectarian Buddhism must be deduced or re-constructed from the earliest Buddhist texts, which by themselves are already sectarian. The whole subject remains intensely debated by scholars, not all of whom believe a meaningful reconstruction is possible.
"Early Buddhism" may also be used for considerably later periods.
Various terms are being used to refer to the earliest period of Buddhism:
"Pre-sectarian Buddhism"
"Early Buddhism",
"The earliest Buddhism",
"Original Buddhism",
"The Buddhism of the Buddha himself."
Precanonical Buddhism
Primitive Buddhism
Some Japanese scholars refer to the subsequent period of the early Buddhist schools as sectarian Buddhism.
Pre-sectarian Buddhism may refer to the earliest Buddhism, the ideas and practices of Gautama Buddha himself. It may also refer to early Buddhism as existing until the first documented split in the sangha. According to Lambert Schmithausen, it is "the canonical period prior to the development of different schools with their different positions."
Contrary to the claim of doctrinal stability, early Buddhism was a dynamic movement. Pre-sectarian Buddhism may have included or incorporated other Śramaṇic schools of thought, as well as Vedic and Jain ideas and practices.
The period of "Early Buddhism" in the sense of pre-sectarian Buddhism is considered by scholars such as Paul J. Griffiths and Steven Collins to be from the time of the historical Buddha to the reign of Ashoka (c. 268 to 232 BCE). The first documented split occurred, according to most scholars, between the second Buddhist council and the third Buddhist council. Lamotte and Hirakawa both maintain that the first schism in the Buddhist sangha occurred during the reign of Ashoka.
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Buddhism, which originated in India, gradually dwindled and was replaced by approximately the 12th century. According to Lars Fogelin, this was "not a singular event, with a singular cause; it was a centuries-long process." The decline of Buddhism in the Indian subcontinent coincides with the spread of Islam in that part of the world, especially due to the Islamic invasions that occurred in the late 12th century.
Mahāyāna (महायान, ˌmɑːhəˈjɑːnə ; Great Vehicle) is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in ancient India (1st century BCE onwards) and is considered one of the three main existing branches of Buddhism, the other being Theravāda and Vajrayāna. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original.
The dharmachakra (Sanskrit: धर्मचक्र; Pali: dhammacakka) or wheel of dharma is a widespread symbol used in Indian religions such as Hinduism, Jainism, and especially Buddhism. Historically, the dharmachakra was often used as a decoration in East Asian statues and inscriptions, beginning with the earliest period of East Asian culture to the present. It remains a major symbol of the Buddhist religion today. The Sanskrit noun dharma ( धर्म ) is a derivation from the root dhṛ 'to hold, maintain, keep', and means 'what is established or firm' and hence 'law'.
In recent decades, East and South-East Asia have became both politically and economically significant for the West and it is no longer possible to ignore the history and culture of this large portion of the world's population. Advanced studies on the vario ...