PersonalismPersonalism is an intellectual stance that emphasizes the importance of human persons. Personalism exists in many different versions, and this makes it somewhat difficult to define as a philosophical and theological movement. Friedrich Schleiermacher first used the term personalism ( Personalismus) in print in 1799. One can trace the concept back to earlier thinkers in various parts of the world. Writing in the Stanford Encyclopedia of Philosophy, Thomas D.
Human conditionThe human condition can be defined as the characteristics and key events of human life, including birth, learning, emotion, aspiration, morality, conflict, and death. This is a very broad topic that has been and continues to be pondered and analyzed from many perspectives, including those of anthropology, art, biology, history, literature, philosophy, psychology, and religion. As a literary term, "human condition" is typically used in the context of ambiguous subjects, such as the meaning of life or moral concerns.
Meaning (existential)Meaning in existentialism is descriptive; therefore it is unlike typical, prescriptive conceptions of "the meaning of life". Due to the methods of existentialism, prescriptive or declarative statements about meaning are unjustified. The root of the word "meaning" is "mean", which is the way someone or something is conveyed, interpreted, or represented. Each individual has his or her own form of unique perspective; meaning is, therefore, purely subjective.
Contingency (philosophy)In philosophy and logic, contingency is the status of propositions that are neither true under every possible valuation (i.e. tautologies) nor false under every possible valuation (i.e. contradictions). A contingent proposition is neither necessarily true nor necessarily false. Propositions that are contingent may be so because they contain logical connectives which, along with the truth value of any of its atomic parts, determine the truth value of the proposition.
IntersubjectivityIn philosophy, psychology, sociology, and anthropology, intersubjectivity is the relation or intersection between people's cognitive perspectives. is a term coined by social scientists to refer to a variety of types of human interaction.
Passions (philosophy)In philosophy and religion the passions are the instinctive, emotional, primitive drives in a human being (including, for example, lust, anger, aggression and jealousy) which a human being must restrain, channel, develop and sublimate in order to be possessed of wisdom. In religion and philosophy the same way of grasping passion does not always apply.
VerisimilitudeIn philosophy, verisimilitude (or truthlikeness) is the notion that some propositions are closer to being true than other propositions. The problem of verisimilitude is the problem of articulating what it takes for one false theory to be closer to the truth than another false theory. This problem was central to the philosophy of Karl Popper, largely because Popper was among the first to affirm that truth is the aim of scientific inquiry while acknowledging that most of the greatest scientific theories in the history of science are, strictly speaking, false.
Structuralism (philosophy of science)In the philosophy of science, structuralism (also known as scientific structuralism or as the structuralistic theory-concept) asserts that all aspects of reality are best understood in terms of empirical scientific constructs of entities and their relations, rather than in terms of concrete entities in themselves. Structuralism is an active research program in the philosophy of science, which was first developed in the late 1960s and throughout the 1970s by several analytic philosophers.
Process ontologyIn philosophy, a process ontology refers to a universal model of the structure of the world as an ordered wholeness. Such ontologies are fundamental ontologies, in contrast to the so-called applied ontologies. Fundamental ontologies do not claim to be accessible to any empirical proof in itself but to be a structural design pattern, out of which empirical phenomena can be explained and put together consistently. Throughout Western history, the dominating fundamental ontology is the so-called substance theory.
UnobservableAn unobservable (also called impalpable) is an entity whose existence, nature, properties, qualities or relations are not directly observable by humans. In philosophy of science, typical examples of "unobservables" are the force of gravity, causation and beliefs or desires. The distinction between observable and unobservable plays a central role in Immanuel Kant's distinction between noumena and phenomena as well as in John Locke's distinction between primary and secondary qualities.
