Personal godA personal god, or personal goddess, is a deity who can be related to as a person instead of as an impersonal force, such as the Absolute. In the scriptures of the Abrahamic religions, God is described as being a personal creator, speaking in the first person and showing emotion such as anger and pride, and sometimes appearing in anthropomorphic shape. In the Pentateuch, for example, God talks with and instructs his prophets and is conceived as possessing volition, emotions (such as anger, grief and happiness), intention, and other attributes characteristic of a human person.
PersonhoodPersonhood or personality is the status of as a person. Defining personhood is a controversial topic in philosophy and law and is closely tied with legal and political concepts of citizenship, equality, and liberty. According to law, only a legal person (either a natural or a juridical person) has rights, protections, privileges, responsibilities, and legal liability.
Zeno's paradoxesZeno's paradoxes are a set of philosophical problems devised by the Eleatic Greek philosopher Zeno of Elea (c. 490–430 BC). The origins of the paradoxes are somewhat unclear, but they are generally thought to have been developed to support Parmenides' doctrine of monism, that all of reality is one, and that all change is impossible. Diogenes Laërtius, citing Favorinus, says that Zeno's teacher Parmenides was the first to introduce the paradox of Achilles and the tortoise.
TranscendentalsThe transcendentals (transcendentalia, from transcendere "to exceed") are "properties of being", nowadays commonly considered to be truth, unity, beauty, and goodness. The concept arose from medieval scholasticism, but originated with Plato, Augustine, and Aristotle. Viewed ontologically, the transcendentals are understood to be what is common to all beings. From a cognitive point of view, they are the "first" concepts, since they cannot be logically traced back to something preceding them.
Category mistakeA category mistake (or category error, categorical mistake, or mistake of category), is a semantic or ontological error in which things belonging to a particular category are presented as if they belong to a different category, or, alternatively, a property is ascribed to a thing that could not possibly have that property. An example is a person learning that the game of cricket involves team spirit, and after being given a demonstration of each player's role, asking which player performs the "team spirit".
Substance theorySubstance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a substance and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a substratum or a thing-in-itself. Substances are particulars that are ontologically independent: they are able to exist all by themselves. Another defining feature often attributed to substances is their ability to undergo changes. Changes involve something existing before, during and after the change.
Nonduality (spirituality)_Nonduality Nonduality, also called nondualism and nondual awareness, is a fuzzy concept, originating in Indian philosophy and religion, implying that the universe forms a whole that can be experienced as such by the human mind. The Asian terms from which it is derived have specific, somewhat different meanings depending on context, but common elements are: the idea that everything is interconnected, forming a singular unity that suggests the personal self is an illusion; an awareness of this unity, without the usual strict distinction between an observer and the things observed; and thinking that lacks dualistic concepts in order to support this view and experience.
AristotelianismAristotelianism (ˌærɪstəˈtiːliənɪzəm ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of natural law. It answers why-questions by a scheme of four causes, including purpose or teleology, and emphasizes virtue ethics.
RealityReality is the sum or aggregate of all that is real or existent within a system, as opposed to that which is only imaginary, nonexistent or nonactual. The term is also used to refer to the ontological status of things, indicating their existence. In physical terms, reality is the totality of a system, known and unknown. Philosophical questions about the nature of reality or existence or being are considered under the rubric of ontology, which is a major branch of metaphysics in the Western philosophical tradition.
BrahmanIn Hinduism, Brahman (ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe. In major schools of Hindu philosophy, it is the immaterial, efficient, formal and final cause of all that exists. It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept refers to the single binding unity behind diversity in all that exists in the universe.
