Kalki (कल्कि), also called Kalkin, is the prophesied tenth and final incarnation of the god Vishnu. He is described to appear in order to end the Kali Yuga, one of the four periods in the endless cycle of existence (Krita) in Dharmic Cosmology. The end of the Kali Yuga states this will usher in the new epoch of Satya Yuga in the cycle of existence, until the Mahapralaya (dissolution of the universe).
Kalki is described in the Puranas as the avatar who rejuvenates existence by ending the darkest and destructive period to remove adharma (unrighteousness) and ushering in the Satya Yuga, while riding a white horse with a fiery sword. The description and details of Kalki are different among various Puranas. Kalki is also found in Buddhist texts, for example the Kalachakra-Tantra of Tibetan Buddhism.
The prophecy of the Kalki avatara is also told in Sikh texts.
The name Kalki is derived from Kal, which means "time" (Kali Yuga). The original term may have been Kalki (white, from the horse) which morphed into Kalki. This proposal is supported by two versions of Mahabharata manuscripts (e.g. the G3.6 manuscript) that have been found, where the Sanskrit verses name the incarnation to be karki.
Kalki is an avatara of Vishnu. Avatara means "descent", and refers to a descent of the divine into the material realm of human existence. The Garuda Purana lists ten incarnations, with Kalki being the tenth. He is described as the incarnation who appears at the end of the Kali Yuga. He ends the darkest, degenerating, and chaotic stage of the Kali Yuga (Period) to remove adharma and ushers in the Satya Yuga, while riding a white horse with a fiery sword. He restarts a new cycle of time. He is described as a Brahmin warrior in the Puranas.
Kalki appears for the first time in the Mahabharata. A minor text named Kalki Purana is a relatively recent text, likely composed in Bengal. Its dating floruit is the 18th-century. Wendy Doniger dates the Kalki Mythology containing Kalki Purana to between 1500 and 1700 CE.
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Vishnu (ˈvɪʃnuː ; Viṣṇu, ʋɪʂɳʊ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as The Preserver within the Trimurti, the triple deity of supreme divinity that includes Brahma and Shiva. In Vaishnavism, Vishnu is the supreme being who creates, protects, and transforms the universe. In the Shaktism tradition, the Goddess, or Adi Shakti, is described as the supreme Para Brahman, yet Vishnu is revered along with Shiva and Brahma.
Avatar (अवतार, ; ɐʋɐt̪aːɾɐ) is a concept within Hinduism that in Sanskrit literally means "descent". It signifies the material appearance or incarnation of a powerful deity, or spirit on Earth. The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being. The word avatar does not appear in the Vedic literature; however, it appears in developed forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE.
The Bhagavata Purana (भागवतपुराण; ), also known as the Srimad Bhagavatam, Srimad Bhagavata Mahapurana () or simply Bhagavata, is one of Hinduism's eighteen great Puranas (Mahapuranas). Composed in Sanskrit and traditionally attributed to Veda Vyasa, it promotes bhakti (devotion) towards Krishna, an avatar of Vishnu, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya.