PhariseesThe Pharisees (ˈfærəsiːz; Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism. Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest.
NiddahNiddah (or nidah; נִדָּה), in traditional Judaism, describes a woman who has experienced a uterine discharge of blood (most commonly during menstruation), or a woman who has menstruated and not yet completed the associated requirement of immersion in a mikveh (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a niddah. The prohibition has been maintained in traditional Jewish law and by the Samaritans. It has largely been rejected by adherents of Reform Judaism and other liberal branches.
TalmudThe Talmud (ˈtɑ:lmʊd,_-məd,_ˈtæl-; Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term Talmud normally refers to the collection of writings named specifically the Babylonian Talmud (Talmud Bavli), although there is also an earlier collection known as the Jerusalem Talmud (Talmud Yerushalmi).
Beth dinA beit din (Bet Din, bet ˈdin, Ashkenazic: beis din, plural: batei din) is a rabbinical court of Judaism. In ancient times, it was the building block of the legal system in the Biblical Land of Israel. Today, it is invested with legal powers in a number of religious matters (din Torah, "matter of litigation", plural dinei Torah) both in Israel and in Jewish communities in the diaspora, where its judgments hold varying degrees of authority (depending upon the jurisdiction and subject matter) in matters specifically related to Jewish religious life.
MishnahThe Mishnah or the Mishna (ˈmɪʃnə; מִשְׁנָה, 'study by repetition', from the verb shanah , or 'to study and review', also 'secondary') is the first major written collection of the Jewish oral traditions that are known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris between the ending of the second century and the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten.
MezuzahA mezuzah (מְזוּזָה "doorpost"; plural: mezuzot) is a piece of parchment inscribed with specific Hebrew verses from the Torah, which Jewish followers of Rabbinical Judaism affix to the doorposts of their homes. These verses are the Biblical passages in which the use of a mezuzah is commanded ( and ); they also form part of the Shema prayer. In mainstream Rabbinic Judaism, a mezuzah must generally be placed in every doorway in the home, with some exceptions such as bathrooms (which are not a living space) and small closets.
SadduceesThe Sadducees (ˈsædjəsiːz; Ṣədūqīm) were a socio-religious sect of Jews active in Judea during the Second Temple period, from the second century BCE to the destruction of the Second Temple in 70 CE. The Sadducees are often compared to other contemporaneous sects, including the Pharisees and the Essenes. Josephus, writing at the end of the 1st century CE, associates the sect with the upper social and economic echelon of Judean society. As a whole, they fulfilled various political, social, and religious roles, including maintaining the Temple in Jerusalem.
HalakhaHalakha (hɑːˈlɔːxə; הֲלָכָה, halaˈχa), also transliterated as halacha, halakhah, and halocho ( haˈlɔχɔ), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. Halakha is based on biblical commandments (mitzvot), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the Shulchan Aruch. Halakha is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking".
Biblical criticismBiblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible.
TannaimTannaim (Amoraic Hebrew: תנאים tannaˈ(ʔ)im, singular tanˈna, Tanna "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot ("pairs"), and was immediately followed by the period of the Amoraim ("interpreters"). The root tanna () is the Talmudic Aramaic equivalent for the Hebrew root shanah (), which also is the root-word of Mishnah.
