ProselyteThe biblical term "proselyte" is an anglicization of the Koine Greek term προσήλυτος (proselytos), as used in the Septuagint (Greek Old Testament) for "stranger", i.e. a "newcomer to Israel"; a "sojourner in the land", and in the Greek New Testament for a first-century convert to Judaism, generally from Ancient Greek religion. It is a translation of the Biblical Hebrew phrase גר תושב (ger toshav). "Proselyte" also has the more general meaning in English of a new convert to any particular religion or doctrine.
Chief Rabbinate of IsraelThe Chief Rabbinate of Israel (הָרַבָּנוּת הָרָאשִׁית לְיִשְׂרָאֵל, Ha-Rabbanut Ha-Rashit Li-Yisra'el) is recognized by law as the supreme rabbinic authority for Judaism in Israel. The Chief Rabbinate Council assists the two Chief Rabbis, who alternate in its presidency. It has legal and administrative authority to organize religious arrangements for Israel's Jews. It also responds to halakhic questions submitted by Jewish public bodies in the Diaspora. The Council sets, guides, and supervises agencies within its authority.
Law of MosesThe Law of Moses (תֹּורַת מֹשֶׁה ), also called the Mosaic Law, primarily refers to the Torah or the first five books of the Hebrew Bible. It is the law revealed to Moses by God. The Law of Moses or Torah of Moses (Hebrew: , Torat Moshe, Septuagint νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses") is a biblical term first found in the Book of Joshua , where Joshua writes the Hebrew words of "Torat Moshe " on an altar of stones at Mount Ebal.
Judaean DesertThe Judaean Desert or Judean Desert (Barr al-Khalil, Midbar Yehuda) is a desert in the West Bank and Israel that lies east of Jerusalem and descends to the Dead Sea. Under the name El-Bariyah, it has been nominated to the Tentative List of World Heritage Sites in the State of Palestine, particularly for its monastic ruins. The term originates in the Hebrew Bible, and it is mentioned in Judges and Psalms. It is sometimes known as יְשִׁימוֹן Yeshimon, meaning desert or wildland, or yet Wilderness of Judah or Wilderness of Judaea, among others.
AmoraimAmoraim (Aramaic: plural ʔamoraˈʔim or ʔamorajim, singular Amora ʔamoˈʁa or Amoray; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and Ancient Palestine. Their legal discussions and debates were eventually codified in the Gemara. The Amoraim followed the Tannaim in the sequence of ancient Jewish scholars.
History of the Jews in EgyptEgyptian Jews constitute both one of the oldest and one of the youngest Jewish communities in the world. The historic core of the Jewish community in Egypt mainly consisted of Egyptian Arabic speaking Rabbanites and Karaites. Though Egypt had its own community of Egyptian Jews, after the Jewish expulsion from Spain more Sephardi and Karaite Jews began to migrate to Egypt, and then their numbers increased significantly with the growth of trading prospects after the opening of the Suez Canal in 1869.
ChavrusaChavrusa, also spelled chavruta or ḥavruta (חַבְרוּתָא, lit. "fellowship" or "group of fellows"; pl. חַבְרָוָותָא ḥāvrāwāthā), is a traditional rabbinic approach to Talmudic study in which a small group of students (usually 2-5) analyze, discuss, and debate a shared text. It is a primary learning method in yeshivas and kollels, where students often engage regular study partners of similar knowledge and ability, and is also practiced by those outside the yeshiva setting, in work, home, and vacation settings.