Natural magic in the context of Renaissance magic is that part of the occult which deals with natural forces directly, as opposed to ceremonial magic which deals with the summoning of spirits. Natural magic sometimes makes use of physical substances from the natural world such as stones or herbs.
Natural magic so defined includes astrology, alchemy, and disciplines that we would today consider fields of natural science, such as astronomy and chemistry (which developed and diverged from astrology and alchemy, respectively, into the modern sciences they are today) or botany (from herbology). The Jesuit scholar Athanasius Kircher wrote that "there are as many types of natural magic as there are subjects of applied sciences".
Heinrich Cornelius Agrippa discusses natural magic in his Three Books of Occult Philosophy (1533), where he calls it "nothing else but the highest power of natural sciences". The Italian Renaissance philosopher Giovanni Pico della Mirandola, who founded the tradition of Christian Kabbalah, argued that natural magic was "the practical part of natural science" and was lawful rather than heretical.
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Renaissance magic was a resurgence in Hermeticism and Neo-Platonic varieties of the magical arts which arose along with Renaissance humanism in the 15th and 16th centuries CE. These magical arts (called artes magicae) were divided into seven types. There was great uncertainty in distinguishing practices of superstition, occultism, and perfectly sound scholarly knowledge or pious ritual. The intellectual and spiritual tensions erupted in the Early Modern witch craze, further reinforced by the turmoil of the Protestant Reformation, especially in Germany, England, and Scotland.
Magic, sometimes spelled magick, is an ancient practice rooted in rituals, spiritual divinations, and/or cultural lineage—with an intention to invoke, manipulate, or otherwise manifest supernatural forces, beings, or entities in the natural world. It is a categorical yet often ambiguous term which has been used to refer to a wide variety of beliefs and practices, frequently considered separate from both religion and science.
The occult, in the broadest sense, is a category of esoteric supernatural beliefs and practices which generally fall outside the scope of organized religion and science, encompassing phenomena involving otherworldly agency, such as magic and mysticism and their varied spells. It can also refer to supernatural ideas like extra-sensory perception and parapsychology. The term occult sciences was used in 16th-century Europe to refer to astrology, alchemy, and natural magic.