Jewish eschatologyJewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead. In Judaism, the end times are usually called the "end of days" (aḥarit ha-yamim, אחרית הימים), a phrase that appears several times in the Tanakh. These beliefs have evolved over time, and according to some authors there is evidence of Jewish belief in a personal afterlife with reward or punishment referenced in the Torah.
BundahishnBundahishn (Middle Persian: , "Primal Creation") is the name traditionally given to an encyclopedic collection of Zoroastrian cosmogony and cosmology written in Book Pahlavi. The original name of the work is not known. Although the Bundahishn draws on the Avesta and develops ideas alluded to in those texts, it is not itself scripture. The content reflects Zoroastrian scripture, which, in turn, reflects both ancient Zoroastrian and pre-Zoroastrian beliefs.
AtarAtar, Atash, Azar (𐬁𐬙𐬀𐬭) or Dāštāɣni, is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire" (Mirza, 1987:389). It is considered to be the visible presence of Ahura Mazda and his Asha through the eponymous Yazata. The rituals for purifying a fire are performed 1,128 times a year. In the Avestan language, ātar is an attribute of sources of heat and light, of which the nominative singular form is ātarš, source of Persian ātaš (fire).
MessianismMessianism is the belief in the advent of a messiah who acts as the savior of a group of people. Messianism originated as a Zoroastrianism religious belief and followed to Abrahamic religions, but other religions have messianism-related concepts. Religions with a messiah concept include Judaism (Mashiach), Christianity (Christ), Islam (Isa Masih), Druze faith (Jesus and Hamza ibn Ali), Zoroastrianism (Saoshyant), Buddhism (Maitreya), Wotanism (David Eden Lane), Taoism (Li Hong), and Bábism (He whom God shall make manifest).
Second ComingThe Second Coming (sometimes called the Second Advent or the Parousia) is a Christian and Islamic belief that Jesus will return after his ascension to heaven (which occurred about two thousand years ago). The idea is based on messianic prophecies and is part of most Christian eschatologies. Other faiths have various interpretations of it. Theophany and Christophany Several different terms are used to refer to the Second Coming of Christ: In the New Testament, the Greek word ἐπιφάνεια (epiphaneia, appearing) is used five times to refer to the return of Christ.
MaitreyaMaitreya (Sanskrit: मैत्रेय) or Metteyya (Pali: मेत्तेय्य), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at reinstating the dharma, a vital concept in Hinduism, Buddhism, Sikhism and Jainism. In all branches of Buddhism, he is viewed as the direct successor of Gautama Buddha. In some Buddhist literature, such as the Amitabha Sutra and the Lotus Sutra, he is referred to as Ajita.
ZoroastrianismZoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as Ahura Mazda (Lord of Wisdom) as its supreme being.
