Concept
Tetragrammaton
Related concepts (37)
Second Temple period
The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem. In 587/586 BCE, the Neo-Babylonian Empire conquered the Kingdom of Judah; the Judeans lost their independence upon the Babylonian siege of Jerusalem, during which the First Temple was destroyed.
Mitzvah
In its primary meaning, the Hebrew word (ˈmɪtsvə; מִצְוָה, mīṣvā mit͡sˈva, plural מִצְווֹת mīṣvōt mit͡sˈvot; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments. In its secondary meaning, the word mitzvah refers to a deed performed in order to fulfill such a commandment. As such, the term mitzvah has also come to express an individual act of human kindness in keeping with the law.
Names of God in Judaism
Judaism considers some names of God so holy that, once written, they should not be erased: יהוה (), אֲדֹנָי (Adonai), אֵל (El ), אֱלֹהִים ( , a plural noun), אֵל שַׁדַּי ( ), שַׁדַּי (Shaddai ), יְהֹוָ֥ה צְבָאֽוֹת ( ) and צְבָאֽוֹת ( ); some also include I Am that I Am. Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely.
Aleppo Codex
The Aleppo Codex (כֶּתֶר אֲרָם צוֹבָא, romanized: Keṯer ʾĂrām-Ṣōḇāʾ, lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. Together with the Leningrad Codex, it contains the Ben-Asher masoretic tradition. The codex was kept for five centuries in the Central Synagogue of Aleppo, until the synagogue was torched during anti-Jewish riots in 1947.
Jah
Jah or Yah (, Yāh) is a short form of יהוה (YHWH), the four letters that form the tetragrammaton, the personal name of God: Yahweh, or (Yehovah) which the ancient Israelites used. The conventional Christian English pronunciation of Jah is ˈdʒɑː, even though the letter J here transliterates the palatal approximant (Hebrew י Yodh). The spelling Yah is designed to make the pronunciation ˈjɑː explicit in an English-language context (see also romanization of Hebrew), especially for Christians who may not use Hebrew regularly during prayer and study.
Tzitzit
Tzitzit ( ṣīṣīṯ, tsiˈtsit; plural ṣīṣiyyōṯ, Ashkenazi: ; and Samaritan: ) are specially knotted ritual fringes, or tassels, worn in antiquity by Israelites and today by observant Jews and Samaritans. are usually attached to the four corners of the tallit gadol (prayer shawl), usually referred to simply as a or ; and tallit katan (everyday undershirt). Through synecdoche, a may be referred to as . The word may derive from the Hebrew root [n-ts-h]. shares this root with the Hebrew for 'lock of hair'.
Hebrew cantillation
Hebrew cantillation, trope, trop, or te'amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points. These marks are known in English as 'accents' (diacritics), 'notes' or trope symbols, and in Hebrew as (טעמי המקרא) or just (טעמים). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah.
Masoretic Text
The Masoretic Text (MT or M; Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the mas'sora. Referring to the Masoretic Text, masorah specifically means the diacritic markings of the text of the Hebrew scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words.
Philo
Philo of Alexandria (ˈfaɪloʊ; Phílōn; Yəḏīḏyāh (Jedediah); 20 BCE- 50 CE), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. The only event in Philo's life that can be decisively dated is his participation in the embassy to Rome in 40 CE; whereby he represented the Alexandrian Jews in a delegation to the Roman Emperor Caligula following civil strife between the Alexandrian Jewish and Greek communities.
Sefirot
Sefirot (sfɪˈroʊt,_ˈsfɪroʊt; סְפִירוֹת, Tiberian: ), meaning emanations, are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and the chain of higher metaphysical realms (Seder hishtalshelus). The term is alternatively transliterated into English as sephirot/sephiroth, singular sefirah/sephirah, etc. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects.