The Book of Rites, also known as the Liji, is a collection of texts describing the social forms, administration, and ceremonial rites of the Zhou dynasty as they were understood in the Warring States and the early Han periods. The Book of Rites, along with the Rites of Zhou (Zhōulǐ) and the Book of Etiquette and Rites (Yílǐ), which are together known as the "Three Li (Sānlǐ)," constitute the ritual (lǐ) section of the Five Classics which lay at the core of the traditional Confucian canon (each of the "five" classics is a group of works rather than a single text). As a core text of the Confucian canon, it is also known as the Classic of Rites or Lijing, which some scholars believe was the original title before it was changed by Dai Sheng.
The Book of Rites is a diverse collection of texts of uncertain origin and date that lacks the overall structure found in the other "rites" texts (the Rites of Zhou and the Etiquette and Ceremonial). Some sections consist of definitions of ritual terms, particularly those found in the Etiquette and Ceremonial, while others contain details of the life and teachings of Confucius. Parts of the text have been traced to such pre-Han works as the Xunzi and Lüshi Chunqiu, while others are believed to date from the Former Han period.
During the reign of Qin Shihuang, many of the Confucian classics were destroyed during the 213 BC "Burning of the Books." However, the Qin dynasty collapsed within the decade and Confucian scholars who had memorized the classics or hid written copies recompiled them in the early Han dynasty. The Book of Rites was said to have been fully reconstructed, but the Classic of Music could not be recompiled and fragments principally survive in the "Record of Music" (Yueji) chapter of the Book of Rites.
Since then, other scholars have attempted to redact these first drafts. According to the Book of Sui, Dai De reworked the text in the 1st century BC, reducing the original 214 books to 85 in the "Ritual Records of Dai the Elder" (大戴禮記 Dà Dài Lǐjì), his nephew Dai Sheng further reduced this to 46 books in the "Ritual Records of Dai the Younger" (小戴禮記 Xiǎo Dài Lǐjì), and finally Ma Rong added three books to this bringing the total to 49.
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Ritual archery has a long and vital history in Chinese civilization. This chapter examines the current reenactment and digital reconstruction of the specific tradition of the Archery Rites embedded in the Confucian tradition, ritual practice and cosmology ...
Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics". All of these pre-Qin texts were written in classical Chinese. All three canons are collectively known as the classics (t , s , jīng, lit. "warp").