Concept

Grok

Summary
Grok ˈɡrɒk is a neologism coined by American writer Robert A. Heinlein for his 1961 science fiction novel Stranger in a Strange Land. While the Oxford English Dictionary summarizes the meaning of grok as "to understand intuitively or by empathy, to establish rapport with" and "to empathize or communicate sympathetically (with); also, to experience enjoyment", Heinlein's concept is far more nuanced, with critic Istvan Csicsery-Ronay Jr. observing that "the book's major theme can be seen as an extended definition of the term." The concept of grok garnered significant critical scrutiny in the years after the book's initial publication. The term and aspects of the underlying concept have become part of communities such as computer science. Critic David E. Wright Sr. points out that in the 1991 "uncut" edition of Stranger, the word grok "was used first without any explicit definition on page 22" and continued to be used without being explicitly defined until page 253 (emphasis in original). He notes that this first intensional definition is simply "to drink", but that this is only a metaphor "much as English 'I see' often means the same as 'I understand'". Critics have bridged this absence of explicit definition by citing passages from Stranger that illustrate the term. A selection of these passages follows: Grok means "to understand", of course, but Dr. Mahmoud, who might be termed the leading Terran expert on Martians, explains that it also means, "to drink" and "a hundred other English words, words which we think of as antithetical concepts. 'Grok' means all of these. It means 'fear', it means 'love', it means 'hate' - proper hate, for by the Martian 'map' you cannot hate anything unless you grok it, understand it so thoroughly that you merge with it and it merges with you - then you can hate it. By hating yourself. But this implies that you love it, too, and cherish it and would not have it otherwise. Then you can hate - and (I think) Martian hate is an emotion so black that the nearest human equivalent could only be called mild distaste.
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