Concept
History of Islam
Related concepts (52)
Ibadi Islam
The Ibadi movement or Ibadism (al-ʾIbāḍiyya, alʔibaːˈdʕijja) is a school of Islam. It has been called by some the third branch of Islam, along with Sunni Islam and Shia Islam. The followers of Ibadism are known as the Ibadis. Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD as a moderate school of the Khawarij movement, although contemporary Ibāḍīs strongly object to being classified as Kharijites.
Islamic culture
Islamic culture or Muslim culture refers to the historic cultural practices that developed among the various peoples living in the Muslim world. These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as a effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way that enabled their cultures to come together on the basis of a common Muslim identity.
Ijtihad
Ijtihad (ˌɪdʒtəˈhɑːd ; اجتهاد ijtihād, ʔidʒ.tihaːd; lit. physical or mental effort) is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. It is contrasted with taqlid (imitation, conformity to legal precedent).
Mufti
A Mufti (ˈmʌfti; مفتي) is an Islamic jurist qualified to issue a nonbinding opinion (fatwa) on a point of Islamic law (sharia). The act of issuing fatwas is called iftāʾ. Muftis and their fatwas played an important role throughout Islamic history, taking on new roles in the modern era. Tracing its origins to the Quran and early Islamic communities, the practice of ifta crystallized with the emergence of the traditional legal theory and schools of Islamic jurisprudence (madhahib).
Abbasid Revolution
The Abbasid Revolution (ath-thawra al-ʿAbbāsiyya), also called the Movement of the Men of the Black Raiment (حركة رجال الثياب السوداء ḥaraka rijāl ath-thiyāb as-sawdāʾ), was the overthrow of the Umayyad Caliphate (661–750 CE), the second of the four major Caliphates in Islamic history, by the third, the Abbasid Caliphate (750–1517 CE). Coming to power three decades after the death of the Islamic prophet Muhammad and immediately after the Rashidun Caliphate, the Umayyads were an Arab empire ruling over a population which was overwhelmingly non-Arab.
Succession to Muhammad
The succession to Muhammad is the central issue that split the Muslim community into several divisions in the first century of Islamic history, with the most prominent among these sects being the Shia and Sunni branches of Islam. Sunni Islam maintains that Abu Bakr was the legitimate successor to Muhammad on the basis of election. Shia Islam holds that Ali ibn Abi Talib was the designated successor to the Islamic prophet Muhammad.
Ash'arism
Ashʿarism or Ashʿarī theology (æʃəˈriː; الأشعرية: al-ʾAshʿarīyah) is one of the main Sunnī schools of Islamic theology, founded by the Arab Muslim scholar, Shāfiʿī jurist, reformer (mujaddid), and scholastic theologian Abū al-Ḥasan al-Ashʿarī in the 9th–10th century. It established an orthodox guideline based on scriptural authority, rationality, and theological rationalism. Al-Ashʿarī established a middle way between the doctrines of the Atharī and Muʿtazila schools of Islamic theology, based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God.
Shura
Shura (شُورَىٰ) can for example take the form of a council or a referendum. The Quran encourages Muslims to decide their affairs in consultation with each other. Shura is mentioned as a praiseworthy activity often used in organizing the affairs of a mosque, Islamic organizations, and is a common term involved in naming parliaments. In the 21st century, some emerging scholars are now advocating the infusion of Shura with digital technology as a means to enhance participatory governance or E-Governance among Muslims for state- and community-building purposes.
Kalam
ʿIlm al-kalām (عِلْم الكَلام, literally "science of discourse"), usually foreshortened to kalām and sometimes called "Islamic scholastic theology" or "speculative theology", generally speaking, is the philosophical study of Islamic doctrine (aqa'id). It was born out of the need to establish and defend the tenets of the Islamic faith against the philosophical doubters. However, this picture has been increasingly questioned by scholarship that attempts to show that kalām was in fact a demonstrative rather than a dialectical science and was always intellectually creative.
Historiography of early Islam
The historiography of early Islam is the scholarly literature on the early history of Islam during the 7th century, from Muhammad's first purported revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th century. Between c. 568 and 645 Birmingham Quran manuscript Radiocarbon dated between c.