History of Islam in southern ItalyThe history of Islam in Sicily and Southern Italy began with the first Arab settlement in Sicily, at Mazara, which was captured in 827. The subsequent rule of Sicily and Malta started in the 10th century. The Emirate of Sicily lasted from 831 until 1061, and controlled the whole island by 902. Though Sicily was the primary Muslim stronghold in Italy, some temporary footholds, the most substantial of which was the port city of Bari (occupied from 847 until 871), were established on the mainland peninsula, especially in mainland Southern Italy, though Muslim raids, mainly those of Muhammad I ibn al-Aghlab, reached as far north as Naples, Rome and the northern region of Piedmont.
Ahl al-HadithAhl al-Ḥadīth (أَهْل الحَدِيث) was an Islamic school of Sunni Islam that emerged during the 12/13th Islamic centuries of the Islamic era (late 18th and 19th century CE) as a movement of hadith scholars who considered the Quran and authentic hadith to be the only authority in matters of law and creed and even allows according to layman interepration. They even encourage layman's do the interepration of Quran and Hadith from themselves that's why other group refer them as extremist in islam.
Prophetic biographyAl-Sīra al-Nabawiyya (السيرة النبوية), commonly shortened to Sīrah and translated as prophetic biography, are the traditional Muslim biographies of Islamic prophet Muhammad from which, in addition to the Quran and Hadiths, most historical information about his life and the early period of Islam is derived. In the Arabic language the word sīra or sīrat ( سيرة) comes from the verb sāra, which means to travel or to be on a journey.
Islam and secularismSecularism—that is, the separation of religion from civic affairs and the state—has been a controversial concept in Islamic political thought, owing in part to historical factors and in part to the ambiguity of the concept itself. In the Muslim world, the notion has acquired strong negative connotations due to its association with removal of Islamic influences from the legal and political spheres under foreign colonial domination, as well as attempts to restrict public religious expression by some secularist nation states.
Islamic missionary activityIslamic missionary work or dawah means to "invite" (in Arabic, literally "invitation") to Islam. After the death of the Islamic prophet Muhammad, from the 7th century onwards, Islam spread rapidly from the Arabian Peninsula to the rest of the world through either trade and exploration or Muslim conquests.
NezamiyehThe Nezamiyeh (نظامیه) or Nizamiyyah (النظامیة) are a group of institutions of higher education established by Khwaja Nizam al-Mulk in the eleventh century in Iran. The name nizamiyyah derives from his name. Founded at the beginning of the Seljuk Empire, these Sunni Islam theological schools are considered to be the model of later Islamic universities, or schools. Nizamiyyah institutes were among the first well organized institutions of higher learning in the Muslim world.
Abbasid dynastyThe Abbasid dynasty or Abbasids (Banu al-ʿAbbās) were an Arab dynasty that ruled the Abbasid Caliphate between 750 and 1258. They were from the Qurayshi Hashimid clan of Banu Abbas, descended from Abbas ibn Abd al-Muttalib. The Abbasid Caliphate is divided into three main periods: Early Abbasid era (750–861), Middle Abbasid era (861–936) and Later Abbasid era (936–1258). A cadet branch of the dynasty also ruled as ceremonial rulers for the Mamluk Sultanate as Caliph (1261–1517), until their conquest by the Ottoman Empire.
Quranic creatednessQuranic createdness refers to the doctrinal position that the Quran was created, rather than having always existed and thus being "uncreated". In the Muslim world the opposite point of view — that the Quran is uncreated — is the accepted stance among the majority Muslims. Shia Muslims on the other hand argue for the createdness of the Quran. The dispute over which was true became a significant point of contention in early Islam. The Islamic rationalist philosophical school known as the Mutazila held that if the Quran is God's word, logically God "must have preceded his own speech".
Islam and democracyThere exist a number of perspectives on the relationship of Islam and democracy among Islamic political theorists, the general Muslim public, and Western authors. Today, a number of Muslim-majority countries are Islamic yet secular democracies. Many Muslim scholars have argued that traditional Islamic notions such as shura (consultation), maslaha (public interest), and ʿadl (justice) justify representative government institutions which are similar to Western democracy, but reflect Islamic rather than Western liberal values.
Ammar ibn YasirAbū ʾl-Yaqẓān ʿAmmār ibn Yāsir ibn ʿĀmir ibn Mālik al-ʿAnsī al-Maḏḥiǧī (أبو اليقظان عمار ابن ياسر ابن عامر ابن مالك العنسي المذحجي) also known as Abū ʾl-Yaqẓān ʿAmmār ibn Sumayya (أبو اليقظان عمار ابن سمية) was one of the Muhajirun in the history of Islam and, for his dedicated devotion to Islam's cause, is considered to be one of the closest and most loyal companions of Muhammad and to Muslims; thus, he occupies a position of the highest prominence in Islam.
