GereshGeresh (׳ in Hebrew: or Even-Shoshan Dictionary, 2003; Shoshana Bahat and Mordechay Mishor, Dictionary of Contemporary Hebrew, 2007. ˈɡeʁeʃ, or medieval ˈɡeːɾeːʃ) is a sign in Hebrew writing. It has two meanings. An apostrophe-like sign (also known colloquially as a chupchik) placed after a letter: as a diacritic that modifies the pronunciation of some letters (only in modern Hebrew), as a diacritic that signifies Yiddish origin of a word or suffix, (examples below) as a punctuation mark to denote initialisms or abbreviations, or to denote a single-digit Hebrew numeral A note of cantillation in the reading of the Torah and other Biblical books, taking the form of a curved diagonal stroke placed above a letter.
Siloam inscriptionThe Siloam inscription or Shiloah inscription (כתובת השילוח, or Silwan inscription), known as KAI 189, is a Hebrew inscription found in the Siloam tunnel which brings water from the Gihon Spring to the Pool of Siloam, located in the City of David in East Jerusalem neighborhood of Shiloah or Silwan. The inscription records the construction of the tunnel, which has been dated to the 8th century BC on the basis of the writing style.
BegadkefatBegadkefat (also begedkefet) is the name given to a phenomenon of lenition affecting the non-emphatic stop consonants of Biblical Hebrew and Aramaic when they are preceded by a vowel and not geminated. The name is also given to similar cases of spirantization of post-vocalic plosives in other languages; for instance, in the Berber language of Djerba. Celtic languages have a similar system. The name of the phenomenon is made up of these six consonants, mixed with haphazard vowels for the sake of pronunciation: BeGaDKePaT.
Mesha SteleThe Mesha Stele, also known as the Moabite Stone, is a stele dated around 840 BCE containing a significant Canaanite inscription in the name of King Mesha of Moab (a kingdom located in modern Jordan). Mesha tells how Chemosh, the god of Moab, had been angry with his people and had allowed them to be subjugated to the Kingdom of Israel, but at length, Chemosh returned and assisted Mesha to throw off the yoke of Israel and restore the lands of Moab. Mesha also describes his many building projects.
First AliyahThe First Aliyah (Hebrew: העלייה הראשונה, HaAliyah HaRishona), also known as the agriculture Aliyah, was a major wave of Jewish immigration (aliyah) to Ottoman Syria between 1881 and 1903. Jews who migrated in this wave came mostly from Eastern Europe and from Yemen. An estimated 25,000 Jews immigrated. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease.
AmoraimAmoraim (Aramaic: plural ʔamoraˈʔim or ʔamorajim, singular Amora ʔamoˈʁa or Amoray; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and Ancient Palestine. Their legal discussions and debates were eventually codified in the Gemara. The Amoraim followed the Tannaim in the sequence of ancient Jewish scholars.
DageshThe dagesh () is a diacritic used in the Hebrew alphabet. It was added to the Hebrew orthography at the same time as the Masoretic system of niqqud (vowel points). It takes the form of a dot placed inside a Hebrew letter and has the effect of modifying the sound in one of two ways. An identical mark, called mappiq, has a different phonetic function, and can be applied to different consonants; the same mark is also employed in the vowel shuruk. Dagesh and mappiq symbols are often omitted in writing.
BaraitaBaraita (בָּרַיְתָא "external" or "outside"; pl. bārayāṯā or in Hebrew baraitot; also baraitha, beraita; Ashkenazi pronunciation: berayse) designates a tradition in the Oral Torah of Rabbinical Judaism that is not incorporated in the Mishnah. Baraita thus refers to teachings "outside" of the six orders of the Mishnah. Originally, "Baraita" probably referred to teachings from schools outside the main Mishnaic-era yeshivas – although in later collections, individual barayata are often authored by sages of the Mishna (Tannaim).
Ktav AshuriKtav Ashuri (כְּתָב אַשּׁוּרִי, "Assyrian script"; also Ashurit) is the traditional Hebrew language name of the Hebrew alphabet, used to write both Hebrew and Jewish Babylonian Aramaic. It is also sometimes called the "square script", the term is used to distinguish the Ashuri script from the Paleo-Hebrew script. In halakha, tefillin (phylacteries) and mezuzot (door-post scripts) can only be written in Ashurit. Ktav Ashuri is the term used in the Talmud; the modern Hebrew term for the Hebrew alphabet is simply אלפבית עברי "Hebrew alphabet".
The Jewish EncyclopediaThe Jewish Encyclopedia: A Descriptive Record of the History, Religion, Literature, and Customs of the Jewish People from the Earliest Times to the Present Day is an English-language encyclopedia containing over 15,000 articles on the history, culture, and state of Judaism up to the early 20th century. The encyclopedia's managing editor was Isidore Singer and the editorial board was chaired by Isaac K. Funk and Frank H. Vizetelly. The work's scholarship is still highly regarded.
